August 17, 2012 is Etz Chaim/Ohr Saadya's next court date VS the Teaneck BOA. What do you think will occur on August 17th? What will Etz Chaim/Ohr Saadya do?

Showing posts with label Arzei Darom. Show all posts
Showing posts with label Arzei Darom. Show all posts

Tuesday, July 10, 2012

Six Degrees of the Kotel Minyan

How does one man get so much power?

Robert Erlich is the President of

Ohr Saadya

Which was known as

Etz Chaim

Which was known as

Torat/s Chesed

Which was known as

Merkaz L'Torah

Which was known as

Mechitza Minyan

Which was originally advertised as

The Kotel Minyan


SIX DEGREES BABY!

Besides the obvious connection between all of them, Rabbi Daniel Z. Feldman (Spiritual Leader and Founder of a Minyan that already existed), Robert "Teflon Duressed" Erlich is the other tie that binds and Allan Chanan Cohen and Elliot Frome Las Vegas.


MacD, you ask, how do you know?

http://www.jstandard.com/index.php/content/item/2677/ 

Two shuls too many? 
 Jane Calem Rosen • Local Published: 28 June 2007

 In April, the board of directors of one Orthodox congregation in Teaneck appealed to the Rabbinical Council of Bergen County, the association of local Orthodox rabbis, asking it to prevent the establishment of another Orthodox congregation nearby. According to the complaint, the new congregation "would inevitably (intentionally or unintentionally) compete" for members. The RCBC rejected the appeal several days later, The Jewish Standard learned this week.
Representatives of both congregations — the president and a founding member of Cong. Arzei Darom, Shabsi Polinsky, and the spiritual leader of the relatively new minyan, Rabbi Daniel Feldman — told the Standard that they are working to resolve any differences and accommodate the best interests of the community. Attempts to reach Rabbi Aharon Ciment of Arzei Darom were unsuccessful.
Ciment was retained as the first spiritual leader of Arzei Darom in '004, and according to the letter to the RCBC, last year signed a new three-year contract through '009. The modern Orthodox unaffiliated congregation was established in '001, an outgrowth of a long-standing minyan in the South Cedar section of Teaneck that grew with an influx of Orthodox families.
Feldman, who said he reached out to Arzei Darom, as noted in the Arzei Darom letter to the RCBC, is leading the minyan, now called Torat Chesed, at CareOne Rehabilitation Center on Teaneck Road, five blocks south of Cedar Lane and approximately a 10-minute walk from Arzei Darom, which is preparing a new facility at 7'5 Queen Anne Road for its 80 member-families.
"I wanted to make sure that all aspects of the community are properly accommodated, to make sure that everyone's needs are addressed," he said, adding, "We are continuing to investigate all possibilities to make sure all parts of the community are served happily."
Although CareOne does not present a long-term solution to Torat Chesed's needs — it is too small and inconveniently located for many of the shul's members — for "the time being, we are having a wonderful experience and we are extremely grateful for the opportunity to be there," Feldman said.
Polinsky said he believes that the leadership of Arzei Darom and Feldman are "close to a resolution," but declined to reveal the content of their conversations or speculate on where Torat Chesed might eventually relocate to avoid a geographic conflict. "If everybody works together, I'm sure people can all find a comfortable place to worship that meets their family's needs and for both of our congregations to grow and to flourish among the many wonderful synagogues in Teaneck," he said, insisting, "This is not an ongoing issue."
A copy of the appeal, bearing the Arzei Darom letterhead and dated April '3, '007, arrived at the Standard office on Monday in an envelope without a return address. The envelope was postmarked 11 p.m., June '3, '007.
Included with the four-page document, which indicated it had originally been hand-delivered to the RCBC office in Englewood, was a copy of the RCBC's reply, dated April '6, '007, from the organization's president, Rabbi Steven Pruzansky. Pruzansky, who did not return telephone calls from the Standard, is due to step down from the post at the end of the month. Copies of the appeal had also been sent to Rabbis Yaakov Neuburger, spiritual leader of Cong. Beth Abraham in Bergenfield, and Laurence Rothwachs, of Cong. Beth Aaron in Teaneck. Neither returned calls seeking comment.
In its letter, Arzei Darom's board requested and urged "the RCBC to protect Arzei Darom and to prevent the establishment — even for a purported "trial period" — of a new, competing congregation in the vicinity of Arzei," citing a teshuva by the late Orthodox scholar Rabbi Moshe Feinstein detailing the prohibitions of hasagat gvul. The halachic issue, which prohibits unfair competition in business, rests on a talmudic argument against encroachment on a neighbor's property that may threaten the neighbor's livelihood. It is based on a Torah commandment against moving the boundary marker of your neighbor (Deuteronomy 19).
In the Arzei Darom letter, the board alleged that Feldman's minyan had attempted to combine forces with another, informal minyan meeting in the neighborhood south of Cedar Lane, composed predominantly of former members of Arzei Darom. Feldman's minyan, which consists of between 50 and 100 Shabbat regulars, had, several weeks earlier, left its home at the Jewish Center of Teaneck, where it had been davening for several years, after JCT's spiritual leader, Rabbi Lawrence Zierler, objected to the continuation of a mechitza minyan in the building led by another rabbi, according to various sources.
This week, Polinsky described Arzei Darom's appeal to the RCBC as a search for advice and guidance, not an effort to have the RCBC shut down Feldman's minyan in the neighborhood. "We're working amicably and privately with Rabbi Feldman, as the RCBC directed us to do," he said.
Polinsky said he had no information about the informal minyan. Feldman stressed that Torat Chesed had no relationship with the informal minyan.
The RCBC noted in its letter to Arzei Darom, that Feinstein's teshuva applied to a "privately-owned shul (owned and operated by the rabbi in question)" and was not relevant in a communal context.
"We wish to reiterate our long-standing policy that encourages the development of shuls throughout our community. Such a policy has historically fostered the growth of the Bergen County Jewish community and contributed greatly to its success and prosperity," the letter from Pruzansky stated.
"Although every situation is different," observed Rabbi Shmuel Goldin, a past president of the RCBC and spiritual leader of Cong. Ahavath Torah in Englewood, "the general principle when it comes to opening congregations is that there is no such thing as hasagat gvul. It is not our position to discourage shuls from opening, although," Goldin conceded, "in general it is best to maximize geographic boundaries" in the interest of avoiding disputes and expanding the community.
Still, he said, "there could be good reasons for opening synagogues within a short distance of each other."
A number of years ago, congregants from Ahavath Torah broke off to establish East Hill Synagogue, a move Goldin said he supported to accommodate the needs of those who lived "a distance away from us."
Regarding Arzei Darom's petition to the RCBC, Goldin, who noted he was not familiar with the specifics of this case, said, "Everyone in a synagogue has the right to question whether the opening [of another shul nearby] is wise and to have a discussion about whether there will be more dispute [as a result] or amity and the expansion of the community."


Tuesday, June 12, 2012

Keeping Up With The Joneses

It was only a matter of time.


Not to be outdone by Arzei Darom's Rabbi Aharon Ciment, Etz Chaim/Ohr Saadya's Rabbi Daniel Feldman, Beth Aaron's Rabbi Lawrence Rothwachs and Rachelle Mandelbaum (who was involved in all of their construction projects), Rabbi Lawrence Zierler got himself a new ride and into the construction game.



Since Rachelle doesn't have influence or involvement in the construction at the Jewish Center of Teaneck, one can assume there will be no conflicts and everything will be done for the betterment of the members of the now Orthodox Jewish Center.

The new Mikvah on Sterling, on the other hand,

Friday, April 9, 2010

Communitiphobia-Updated for your pleasure!

Communitiphobia - the fear of being part of the community at large.

Etz Chaim of Teaneck is NOT cosponsoring the Teaneck Communitywide Yom HaZikaron/Yom HaAtzmaut Celebration. Anti-Zionists!


I figure that if they are going through great lengths and controversy to create a synagogue just because Arzei Darom makes them uncomfortable, kal vakhomer that they should feel unconfortable to be around all the members of the orthodox synagogues in Teaneck. It must be true, because the Honorable Mr. Esteemed President Robert Erlich said so at a BOA meeting.

In all fairness, it is a weeknight, so if Etz Chaim is remembering and celebrating, they must be in CareOne. Hopefully the live band and wild celebrating for the State of Israel won't get in the way of the residents' attempts to sleep.


Updated April 12, 2010:
I must apologize to Etz Chaim of Teaneck. I didn't realize that they did sponsor to help participate in the community. Their community. Not the Teaneck Orthodox Community.

Their brand new website
www.etzchaimteaneck.org
Yes .org, is a featured sponsor website link when you search Etz Chaim of Teaneck on Google.

Yet another example of the screwed up priorities of the leadership of Etz Chaim. Instead of being inclusive and fostering positive goodwill in the community, they waste their money to publicize their single page website. Mazal tov!

Friday, March 26, 2010

Educational Solutions

Everyone in Teaneck is talking education. Educational reform, budget cuts and rising taxes are the latest watercooler/Kiddush talk. Here at macdmusings, the discussion is not about the scope and range of the problem, but practical creative solutions to help fix the educational system.

Teaneck's HS students need to increase the level of their working vocabulary. Macdmusings has compiled a list of vital SAT words geared to improve their scores on their SATs.

1. grifter - Master of the sleight of hand. Taking checks written out to and intended for one organization and depositing it into another. Etz Chaim's Elliot Frome is the epitome of a grifter. It helps to have a gambling pedigree and a gambler's genetics.

2. deserter - Running away like a little coward when the road gets tough. Gary Miller is a shining example of what someone knee deep in Etz Chaim's shadiness does when the doodoo is hitting the fan.

3. destabilization - After April 15, she will have been actively involved with 3 different synagogues in the span of 5 years. Elliot Frome's partner in signing false documents, Ms. Rochelle Mandelbaum is a destabilizing presence causing major problems for the synagogue and then leaving. Etz Chaim, Arzei Darom and now Beth Aaron, will your synagogue be next?

4. humble - Not blushing every time one of your followers lets anyone who will listen know that you should already be a Rosh Yeshiva at YU, is a true sign of humility.

5. marionette - Robert Erlich, as abrasive as he is, is merely a puppet of Etz Chaim's true leadership. He is a true member of Bnei Yekusiel.

6. visionary - The jackass who came up with genius idea to call the shtibshul a family room. Another example of a visionary is Allan Cohen, creator and originator of Torat Chesed, Toras Chesed and 554 Queen Anne Road, Inc. He must have learned strategy from the "Godfather" of Video Poker Lenny Frome's books.

7. protexia - Being bbfs with Rabbi Rothwachs, Rabbi Yuden's son in law, being a card carrying member of YU's semikha club and being the golden child of the RCBC.

8. congenial - From their dealings with Arzei Darom and the Jewish Center to Betty Gable's letters and today's frosty war with their neighbors, Etz Chaim and it's members are synonymous with congeniality towards others.

9. quiescent - The inaction of the local Rabbis towards Etz Chaim and their claims of discrimination.

10. discrimination - Etz Chaim's portrayal of Teaneck and all local non-Jews.

I hope you learned a lot from this lesson. Score high SAT Takers. Score high.

Monday, March 15, 2010

Power Out(r)age

I hope everyone in Bergen County is well, families are safe and everyone gets their power, clean water and cable back very soon. I want my MTV!

I am blessed that I have been given the opportunity to author this blog. There are elements in Teaneck that act and operate as if they are beyond reproach. Etz Chaim of Teaneck and Rabbi Daniel Feldman are two of those elements. Etz Chaim because they are a religious Jewish Institution being repressed and discrminated against by the evil Board of Adjustments. Rabbi Feldman because he is a public figure, a local and internationally known celebrity (one website even called him a Rosh Yeshiva at YU), a learned scholarly Rabbi with Yadin Yadin Yoreh Yoreh semikha from REITS and he writes books about ethics.

That is why this blog is so important. The pedigree should not matter. They are acting unethically and outside of the boundaries of decency and the law. This blog, macdmusings, is the only venue that is critiquing them for their actions. This is where their opponents and victims have a voice.

During the storm I checked the comments that needed moderation. There was a single comment and it was by the same negative commenter as usual. Instead of trying to guess who I am or lauding my efforts or inviting me to a Kiddush in my honor or calling me McDick or commenting on my genitalia, this time I was issued an ultimatum.

Dear Schluff: please take this as a warning, I know who you are and I am asking you nicely to stop your musings and tweeting and all of your other garbage for good.  I am not really concerned sbout EC but your defaming Rabbi Feldman is going on for too long.  Grow up amd move on.  stop brooding about what you had at the Center.  Shut it down in 48 hours or I will expose you and you will be fair game for legal action.  (The sentence that was here was removed to protect the innocent person that the commenter believes is Shluffenheimer MacDougal)  Again shut it down or I will tell them who you are, please stop already.    grow up and move on in life.  shalom

Rabbi Daniel Feldman has taken a public position in the Teaneck community. He is well known around the world and commands a nice salary to visit communities and speak. He is a public figure and public figures are held to a higher standard than you and me. He has not been defamed, he has been critiqued and criticized using pure fact or opinions based on the truth as reported by newspapers. Sometimes the critiques are based on Rabbi Feldman's own words, books or newspaper articles quoting him.  

Under the First Amendment of the United States Constitution, as set forth by the U.S. Supreme Court in the 1964 Case, New York Times v Sullivan, where a public figure attempts to bring an action for defamation, the public figure must prove an additional element: That the statement was made with "actual malice". In translation, that means that the person making the statement knew that they were making the statement with reckless disregard as to its truth.

The concept of the "public figure" is broader than celebrities and politicians. A person can become an "involuntary public figure" as the result of publicity even though that person did not want or invite the public attention. For example, people accused of high profile crimes may be unable to pursue actions for defamation even after their innocence is established, on the basis that the notoriety associated with the case and the accusations against them turned them into involuntary public figures.

A person can also become a "limited public figure" by engaging in actions which generate publicity within a narrow area of interest. Jokes can be made at their expense based on their actions. Like I have made here about Mr. President Robert Erlich's newspaper quotes and transcript and reported actions from the BOA hearing.

For more about defamation click here.

So here is what is going to happen.
You will tell Etz Chaim, President Erlich, Rabbi Feldman or whomever, who you think I am.  They will serve the poor guy/gal and attempt to take him/her to court. Rabbi Feldman and/or Robert Erlich lose their case because they blamed an innocent person and they will point the finger at you as their informant and if they don't, I will. You will lose house and home when your victim sues you for everything you have and more. YOUR good name will be destroyed and I get the feeling your professional standing will be harmed, too.

All of this because you want to protect someone who doesn't care about you, leaves you scrambling for a minyan every Sunday because his Congregants don't show up to CareOne and his cronies who continue to badger your friends that don't toe the Etz Chaim party line or buy into the propoganda. Please stop fooling yourself. This is not your battle.

If you feel the need to be in touch with me, email me directly at macdmusings@hush.com


Please feel free to continue to comment and participate in the blog. I look forward to real arguments based on facts to prove me wrong.

Shluffenheimer MacDougal

Friday, January 29, 2010

How I Met Your Method

I'm Barnbert Stinslich. Yes, THE Barnbert from Teaneck. This is an awesome time to live in Teaneck, because I live there and my awesomeness. Sometimes I amaze myself with awesomousity. I only buy the best, eat the best and hang out with the best.





















When I pray, I pray with the best, too.
Arzei Darom you say?
You offensive simpleton I said the best.
I pray with Rabbi Feldman at Etz Chaim of Teaneck.
The synagogue is
legen-
wait for it



-dary!

One of the things that makes Etz Chaim
legen-
wait for it
-dary
is our awesome Playbook.


















Ah, the Playbook.
The root of all of Etz Chaim's awesomeness. It helps us navigate the perils of Bloggerville. There are a lot of hatahs out there and we needed a guide to help us respond to them and respond to them we will. So lets lawsuit up and review some of the rules:

1. If someone has to audacity to bring up the Betty G(r)able letters, you must fantasize about her and her deliciously hot body (definitely not a him. It couldn't possibly be Mario Guralnik) and then respond:
You are quoting a letter from the mysterious "Betty Grable." While such a letter might arouse my suspicions, too, were I an opponent, I would not be inclined to rely too heavily on a communication by an apparently fictitious person. If there were something official from Etz Chaim to that effect, it would be different. But Etz Chaim stated in the first meeting that no such plans exist and no such intention exists.






















2. If they ask you about the truth of what Etz Chaim is doing float them a gentle:

You obviously don't know anyone within EC, and I can't imagine you have actually tried to talk with any of them one on one.















3. If you are asked, Why Rabbi Daniel Feldman doesn't talk in public about the involvement of Mr. Betty Gable in the operations of his shul and the maintenance of the property or any issues about Etz Chaim and 554 Queen Anne Rd. you can whisper these sweet nothings through the magic of the internet:
He will consider standing up once those who slander him identify themselves and their comments.
or
Why don't you? I'm sure you haven't. Easier to type accusations on a keyboard, I suppose.





















4. If someone says something you generally dislike, you take a deep breath, flex your manly fingers and type with conviction:
Enough with the insults. You are not doing anything to promote peace in what is already a too-contentious situation.
Then you should insult them right back and attack Arzei Darom and other shuls in the area because of our special brand of shul envy. Especially for Beth Aaron and their grandfathered ability to have zero off the street parking.















5. And lastly, if someone accuses Etz Chaim of impropriety, no matter how valid, you must respond very forcefully:

Your allegation is without basis. I'm not going to claim there aren't reasons to oppose Etz Chaim in this endeavor, but your slanderous accusation is not one of them.

And then tear them a new asshole with your righteous anger. Yes anger, one of our best qualities.












If this doesn't work we are going to lawsuit up and go out to the Rutherford Institute.

We are very lucky to have the Planbook. Without it, Teaneck would never understand what we are really about or fully appreciate our awesomeness the way it was meant to appreciated.

Hope to chat again soon,

Barnbert Stinslich

Wednesday, January 13, 2010

A Selfish Mitzvah

In my last posting, Etz Chaim of Teaneck: Modern Day Robin Hoods?, I discussed the way that Etz Chaim misrepresented themselves to the Teaneck Board of Adjustments and the expenses involved with running their Shul/Prayer Group, such as mortgage, utilities and Rabbi Feldman's salary. Their congregation supports the property purchase and den expansion through dues, donations and a building fund. They have taken on a financial burden to be able to have a place to pray and for Rabbi Feldman and his family to live comfortably, to quote Seinfeld, "not that there is anything wrong with that!"

Between fighting the neighbors, avoiding davening at Arzei Darom, filling out paperwork for the Township and spending time in front of the Board of Adjustments, the leadership of Etz Chaim are working hard to make 554 Queen Anne Road a reality. Its natural to want to show pride in your Synagogue, to make sure that a minyan is maintained in your building, your makom Torah and spiritual home!

I navigated to godaven.com on the intertubes to see Etz Chaim's listing. Rabbi Feldman claimed in The Jewish Standard that The rabbi disputed the change-of-use argument saying that of the 168 hours in a week, only five are devoted to religious services at the house, which are held Friday night and Saturday morning and afternoon. “That’s 3 percent of the time,” he said. “It is our understanding, confirmed in two meetings with the township, that [a] prayer group in the house is a permitted residential use. Thus, we do not believe that the use has been changed in any way.”

Where do they daven on Sundays? According to Etz Chaim advertises that Shabbos/Yontuf Davening is at 554 Queen Anne Road (Rabbis residence). Sunday/Secular Holiday Davening is at Care One (544 Teaneck Rd.).

Based on Rabbi Feldman's math, Sunday's services should not take more than 2 hours or another 1% of the week for a total 7 hours of prayer or 4% of the week.

Why don't they daven in Etz Chaim in the building that they own? How did they choose CareOne at Teaneck?

CareOne at Teaneck is a huge chessed opportunity. Since Etz Chaim davens there on Sundays, their Sunday minyan is taken care of, but who prays there on Shabbos?
As with everything involving Etz Chaim of Teaneck there is usually a hidden motive behind their actions. CareOne's Shabbos minyan is made up a lot of original members of the Merkaz/Torat(s) Chesed/Mechitza Minyan. This was the minyan that Rabbi Daniel Feldman officiated at the Teaneck Jewish Center. Rabbi Feldman abandoned them after he led them out of the Teaneck Jewish Center to CareOne and then took the position at Etz Chaim. The Shabbos minyan goers want nothing to do with Etz Chaim of Teaneck or Rabbi Feldman.

So why does Etz Chaim need to pray in CareOne? Maybe they want to be nice to the Feldman family and not wake them up early on a Sunday morning. It is possible they are being considerate to the neighbors. It is possible that they are just doing a mitzvah.

They have not proven to be a trustworthy nor an honorable group based on their dealings with their neighbors, Arzei Darom and the Teaneck Township. Etz Chaim has an expensive new sanctuary to pray in, so why are they praying in CareOne on Sundays and Holidays? What do you think?

Please keep the conversation constructive and civil. Thank you.

Saturday, January 9, 2010

Etz Chaim of Teaneck: Modern Day Robin Hoods?

One of the most romanticized figures on TV, Radio, Movies and in modern culture in general is Robin Hood.

Robin Hood is a hero in English folklore, a highly skilled archer, marksman, swordsman, and outlaw. In particular, he is known for "robbing from the rich and giving to the poor," assisted by a group of fellow outlaws known as his "Merry Men". - Wikipedia

And who could forget the Disney Motion Picture
featuring Robin Hood as a cartoon fox and it's catchy theme song:
Robin Hood and Little John
Walkin' through the forest
Laughin' back and forth
At what the other'ne has to say
Reminiscin', This-'n'-thattin'
Havin' such a good time
Oo-de-lally, Oo-de-lally
Golly, what a day
Never ever thinkin' there was danger in the water
They were drinkin', they just guzzled it down
Never dreamin' that a schemin' sherrif and his posse
Was a-watchin' them an' gatherin' around
Robin Hood and Little John
Runnin' through the forest
Jumpin' fences, dodgin' trees
An' tryin' to get away
Contemplatin' nothin'
But escape an' fin'lly makin' it
Oo-de-lally, Oo-de-lally
Golly, what a day
Oo-de-lally, Oo-de-lally
Golly, what a day

Lyrics and Music by Roger Miller

But Robin Hood is only a myth, right? Is it morally acceptable to be a thief no matter how lofty your goals?

King John and the Sherrif of Nottingham unjustly ruled the land in King Richard's absence and their laws were harsh and unfair. Robin Hood and his Merry Men took it upon themselves to help the poor people that were being taxed to poverty. Makes sense to me. The poor folk needed a hero. Stealing in this case is a necessity and the moral implications far outweigh the illegality.



Robin was lauded as a hero when King Richard, the rightful ruler of England, came back from the crusades. Why? His actions were against the laws of the country!
Robin Hood's motivation was greater than stealing from the rich. He revolted against the false monarchy in control of England. The rightful leader was back in charge and the laws were changed back to the original status quo. Robin ceased his unlawful ways.
The current minyan of Rabbi Daniel Feldman's is Etz Chaim of Teaneck. It consists of some people that left Arzei Darom to pray at the Teaneck Jewish Center, Beth Aaron and mostly of people that prayed at The Teaneck Shul. They needed a place for all of the groups to come together. So they bought the house at 554 Queen Anne Rd. as a parsonage for Rabbi Feldman and place for him to lead services. There was not enough room for Rabbi Feldman's children to play, so they expanded the den. They also pray in the den because it is part of the Rabbi's house and he can lead services on his own property. It is laudable that Etz Chaim is taking very good care of the Feldmans. A Rabbi of his stature in the community and Yeshiva University with his high level abilities deserves the best for himself and his family. Rabbi Feldman deserves Etz Chaim and the congregants who vigilantly protect him. Building a den and running a private prayer group is expensive. Mortgage, utilities, construction bills and Rabbi Feldman's salary need to be paid. It was only logical for Etz Chaim to charge dues and a building fund. In order to make this all possible, Etz Chaim filed papers with the Township that stated the den was built as a family room and not as a Sanctuary for prayer. This was against Teaneck's laws, statutes, zoning code and illegal. Etz Chaim contends that they have done nothing wrong.

The Jewish Standard reported that: On Nov. 9, 2007, Feldman met with the township’s Gluck to tell him that a private prayer group would meet at the residence.
On May 28, the Rabbi and Joel Glucksman, his lawyer, met with Gluck to inform him that the plans for the prayer group had not changed since the first meeting.
At the request of Stanley Turitz, the township’s lawyer, Glucksman forwarded Gluck a letter dated June 20 “memorializing the activities that take place at the above-referenced address.”
According to the letter, “[W]hen Rabbi Feldman first decided to have a private prayer group in his home, it was of the utmost importance to him that everything be done above-board and in accordance with local ordinances.”
The letter also explains that services are held on the “Jewish Sabbath and on Yamim Tovim/holidays.”
“We told the town from the beginning what we were doing, and they confirmed that it was acceptable,” Feldman said. “We were not trying to hide anything.”

OR WERE THEY?!?!?

In the Aug. 8 letter to Feldman, Gluck acknowledges that “a packet of information” dated July 22 was submitted to the Building Department by residents in the vicinity of 554 Queen Anne Road and says that after reviewing Glucksman’s letter of May 28, “it is my opinion that the facts demonstrate that the above premises are now being used for a second principal use as a house of worship/place of public assembly without first obtaining a zoning permit in violation” of the township’s code.
If the services continue and the decision is not appealed to the zoning board within 20 days of the date of the letter, “summonses will be issued for each day the violation continues.”

On Dec. 15 there was a Board of Adjustment meeting at which the BOA considered Etz Chaim's application to turn the two-story house at Queen Anne Road and Van Buren Avenue into an orthodox synagogue. The entirety of the Dec. 15 hearing was given over to testimony by Robert Erlich, President of Etz Chaim if Teaneck. The hearing is scheduled to continue on Jan. 20 at a location still undetermined.

The Teaneck Suburbanite further substantiated that Etz Chaim believes that they have done nothing wrong.
(Robert) Erlich testified that Etz Chaim of Teaneck is a not-for-profit Jewish organization providing services such as religious and pastoral counseling to its members. The organization purchased the property in November 2007 and subsequently added a 1,230-square foot family room and adjacent 230 square foot kitchen. Etz Chaim leases the house to Rabbi Daniel Feldman, an employee of the organization, who conducts services on Friday evenings, Saturdays and Jewish High Holidays in the family room.

In 2006, prior to Etz Chaim's acquisition of the property, residents on Queen Anne Road, Griggs Avenue and Van Buren Avenue received letters sent on behalf of the owner of 544 Queen Anne and the adjacent house at 576 Queen Anne Road announcing plans to join the two houses to create a new synagogue-center, possibly with a Mikvah on location. The house at 576 Queen Anne is owned by Mario Guralink, an Etz Chaim member. In 2006 Guralnik was fined in Teaneck Municipal Court for illegally conducting a business from the house.

Throughout his testimony, Erlich asserted that, although Etz Chaim owns the house, Rabbi Daniel Feldman conducts the services independently as, what Erlich described, a "private prayer group."

Modern day Robin Hoods. Doing what they feel is correct in the face of the law. But in this case there is no Sherrif of Nottingham and no King John. The Township felt that what they were doing was wrong and Etz Chaim needed to apply to turn 554 Queen Anne Rd. into a synagogue. So what altruistic reason could there be to have an Etz Chaim of Teaneck? Why did they start the Synagogue?

The members of Etz Chaim of Teaneck believe that what they are doing is morally correct. It came to be from an amalgam of different groups for a single purpose. They created a Synagogue (or is it a Prayer Group?) for the lofty goal of not praying with Arzei Darom (the Shul down the block).

As reported by The Jerusalem Post:
The board also noted that it recently had approved the construction of a synagogue about four blocks away. The question was, why can't Etz Chaim's members walk down the street to pray at the existing synagogue?

This is where the issue becomes most uncomfortable. The synagogue down the street is modern Orthodox, with young families that are indistinguishable from those at Etz Chaim. Many were friendly with each other until roiled by personal disputes and factions. "Each different denomination has different ways of practice," Erlich said at the board hearing. "Some people are "not necessarily comfortable" at the other synagogue".

Wow. Lofty goal. Not to daven at Arzei Darom. Totally worth giving a black eye to Orthodox Jews in Teaneck.

The Jerusalem Post article continued:
The zoning board, which reconvenes next month to continue its hearings on Etz Chaim, is not hostile to the Orthodox. New synagogue buildings have been approved, while existing ones have expanded to serve Teaneck's growing Orthodox community.

Two things make Etz Chaim special, however. First is the unorthodox manner in which it remodeled the rabbi's residence to create worship space that technically may or may not have been what is commonly considered a synagogue, generating ill will in the process. The second is the implied threat of a lawsuit against the town if permission is denied. Etz Chaim is represented by the Rutherford Institute, a prominent legal organization that takes cases to protect religious rights. Its 2008 annual report lists Etz Chaim as a "pre-litigation."

Etz Chaim doesn't follow Township rules and will claim that their "religious rights" were violated if their permission is denied. Well, lets see what happens on the 20th.

Just because a group of people feel they are justified in their actions doesn't make what they are doing morally just, does it?

What do you think? Modern day robin Hoods? Open discussion below. Please be respectful of each other. Thank you.