Classic Musings #1: Paradise Lost

The Classic Musings series was created to repost older musings that are relevant today. Its especially helpful for those who have not been following the blog from the beginning.

A history lesson that was originally posted March 18, 2010. Everything you ever wanted to know about the origin of Ohr Saadya/Etz Chaim/ToraS Chesed/Torat Chesed is in this posting.


Once upon a time, Rabbi Daniel Feldman and his minyan were victims of slavery in the bondage of the Jewish Center of Teaneck. Rabbi Feldman couldn't handle the edicts of the spiritual ruler of the JCT, Pharoh Zierler. His 3Cs were mightier than 10 plagues and so Rabbi Feldman wrote a letter severing the relationship of the Jewish Center and the Orthodox members of his minyan. The letter was read at a Board Meeting and in doing so, he sacrificed the goodwill that was left between the Board of the Jewish Center and the Mechitza Minyan members of Merkaz L'Torah that would have stayed behind. He led his congregants out of the bondage of slavery in the Jewish Center of Teaneck and to the promised land of self determination. Pharoh Zierler did not chase after the Center members that left. Que Sera Sera. Pharoh Zierler had his own plans for the future of Orthodoxy at the Jewish Center of Teaneck.

Rabbi Feldman, and his group of Orthodox that left the Center with him, wandered from house to house in the wilderness until they set up temporary camp in CareOne. There were a few weeks of calm and stability. Rabbi Feldman set up a Board that he was to lean on for guidance and advice, but they were not taken seriously. His advisors, who guided Rabbi Daniel Feldman to remove his minyan from the Jewish Center, were still in charge and a rift began to form. The Original Mechitza Minyan members who trailblazed the way for the Orthodox community to feel comfortable at the Jewish Center of Teaneck were quickly relegated to the background and the amazing group of people that came together in such a short period of time moved to the forefront.

The group was named Torat Chesed, Torah of Kindness, and were incorporated, in May 2007, using the names of Original Mechitza Minyan members who did not approve the usage of their names on the documents of incorporation. There was talk of the group merging with The Teaneck Shul, a prayer group located near Arzei Darom, a prayer group that was allegedly begun to help their friend with his courtcase. There was talk of getting Rabbi Feldman paid, buying a house on Chadwick, being a satellite for the Teaneck Mikvah and other issues to distract the Original Mechitza Minyan members. Very soon there were activities attempting to get the two groups, the Teaneck Shul and Torat Chesed, to get to know each other, to possibly merge.

Finally, everything came to a head when Rabbi Daniel Feldman took a job with the Teaneck Shul, complete with salary and 554 Queen Anne Rd, and left the Original Mechitzah Minyan members in the wilderness of CareOne. All of his new friends left with him. To add insult to injury, he designated CareOne as a sattelite minyan for his Congregants to pray there on Sundays and Legal Holidays. His new Congregation incorporated in September 2007 as 554 Queen Anne, Inc. DBA: Etz Chaim of Teaneck.

While all of this was going on, from May to September 2007, Torat Chesed collected donations and dues for membership. Checks were being made to Torat Chesed and being cashed in the Torat Chesed bank account. In or about July, there was a change of address where donations and dues were to be sent and there was a request for checks to be made out to ToraS Chesed instead of ToraT Chesed. Monies that were earmarked checks written out for ToraT Chesed, were being deposited in a ToraS Chesed bank account. What was the need for a second bank account? Inquiries were made as to why there was a change and they were greated with a flippant attitude. Some people were told that some people say Tora"t" and some say Tora"s". Its just a matter of what pronunciation you were brought up with. Some inquiries were met with extreme venom.

There was to be no land of Milk and Honey, no giant grapes or land for the hapless Orthodox people that didn't follow Rabbi Feldman to the Promised Land, to the land of strong Cedar trees in the South, on the Path of Peace near the House of Aaron. Rabbi Feldman did what was best for himself and his family, in the short term, while harming his reputation and shirking his duties as the leader of all of his people. He tried to keep the peace by silencing the voices opposed to the merger and abandoning them in CareOne.

Those that were left behind were also defrauded by Rabbi Feldman's Minyan, 554 Queen Anne Rd, Inc DBA: Etz Chaim of Teaneck. It is unclear if Rabbi Feldman was personally involved with any of the shady dealings of his minyan's and now synagogue's leadership and Management Team.

ToraS Chesed is a corporation created in early July 2007 by the same person who incorporated ToraT Chesed. The names listed on the Documents of Incorporation of ToraS Chesed are same as 554 Queen Anne, Inc. From early July 2007-September ToraT Chesed, Inc. and ToraS Chesed, Inc. existed to service the same exact minyan.

The existence of ToraS Chesed, Inc. was kept secret from the Original Mechitza Minyan members. The ToraT Chesed checks were being deposited in the ToraS Chesed corporate bank account. ToraT Chesed's bank account's passbook began to collect dust from non-use.

Donors and members who wrote checks to ToraT were asked to sign a release absolving ToraS Chesed of any liability. Liability? What was/is 554 Queen Anne,Inc. DBA: Etz Chaim of Teaneck afraid of? ToraT Chesed and ToraS Chesed monies were one and the same! Right? ToraT Chesed already existed to represent Rabbi Daniel Feldman and all of his Congregants praying in CareOne. What was/is ToraS Chesed, Inc. and who did/does it represent? What is it's purpose?

ToraS Chesed, Inc. was created to collect money for Etz Chaim's future at 554 Queen Anne Rd. They knew that the ToraT Chesed members not following Rabbi Feldman to Etz Chaim would stop paying dues and donating money once they closed on 554 Queen Anne Rd. Its been alleged that they closed on 554 as ToraS Chesed, Inc. They tried to cover themselves by trying to get the ToraT Chesed donors and dues payers to sign a waiver absolving ToraS Chesed, Inc.of any liability and that they will not take any legal action against ToraS Chesed, Inc. After a ton of pressure, ToraS Chesed, Inc. became the Etz Chaim of Teaneck that we know and love.

Etz Chaim wants the Board of Adjustments to forget their history and their shady past. But as the BOA and the neighbors found out very quickly The Song Remains The Same.

It is upon us, this time of year, to remember and retell all that has befallen our old dear friends of the, now defunct, Mechitza Minyan. Please come home to the Jewish Center of Teaneck, your home until Moshiach comes.

Neighborly Love

Etz Chaim of Teaneck does not want to fight with their neighbors.

They really don't.

Etz Chaim of Teaneck doesn't want their neighbors to fight with them, either.

It became more obvious after reading today's Suburbanite. Here is the link to the article: Etz Chaim Files Lawsuit Against BOA

Some highlights:

• Etz Chaim of Teaneck, an Orthodox Jewish congregation at 554 Queen Anne Road, is suing the board of adjustment.
• Griggs Avenue resident, Janet Abbot a neighbor of the congregation, said that one of the restrictions imposed by the BOA was that Etz Chaim appoint a member of its congregation to serve as liaison with the neighbors. Abbot said that to the best of her knowledge, this has not occurred. "Nobody has contacted us," she said. She noted that except for a noise complaint, "Nothing untoward has happened," since the variances were granted.
• "The board's decision was fair because it recognized that Etz Chaim has a right to have a congregation and also recognized that they created a synagogue without going through the normal processes. The board institutionalized what they said they were already doing," she (Abbot) said.
• But Rif Campeas, another neighbor, was more outspoken. Campeas said that on at least one occasion since the variances were granted, a neighbor called the police because of excessive noise emanating from the congregation. "They said they would abide by the board of adjustment decision. The town has invested time and money, but Etz Chaim is never satisfied," Campeas said.
• In an interview, Etz Chaim President Robert Erlich and Akiva Shapiro of the law firm of Gibson Dunn in New York City, co-council in the case, emphasized that the suit is against the board of adjustment and not the neighbors. "Our relationship with the neighbors has been good and we hope that this suit doesn't affect that relationship," Erlich said.
• He (Erlich) noted that the dispute over noise involved a single incident that was resolved immediately and that the neighbor could have approached the congregation directly rather than calling the police. Erlich said that the congregation has not appointed a community liaison because it is taking the BOA's requirements as a whole and is working through them.

Let me add major points from Monday's article in the Bergen Record:

• Etz Chaim, which battled with several neighbors for years prior to getting approval from the town’s zoning board, asserted in a lawsuit filed in Bergen County Superior Court that the variances it had sought – including a request to have only six parking spaces, rather than the 21 required – were relatively minor in nature.
• A group of neighbors – some of whom had feuded with one of the members of Etz Chaim prior to the group’s establishment – complained to the town that the congregation should have applied for a house of worship permit.
• The suit claims the restrictions violate the group’s First and Fourteenth Amendment Rights, the federal Religious Land Use and Institutionalized Persons Act and state law. It seeks to have many of the conditions thrown out and to impose punitive and compensatory damages.
• The group’s lawyer, Akiva Shapiro, of New York-based Gibson Dunn, said his clients would welcome an out-of-court settlement.

Etz Chaim of Teaneck filed this lawsuit to get Teaneck to settle with them.

They do not want this to go to court.

Etz Chaim wants the leadership of Teaneck to feel the weight and pressure of a lawsuit based on the loss of religious freedoms, so they can suppress the Neighbors' rights to be heard.

There is no loss of religious freedom.

To quote Janet Abbot -

"The board's decision was fair because it recognized that Etz Chaim has a right to have a congregation and also recognized that they created a synagogue without going through the normal processes. The board institutionalized what they said they were already doing."

For more on this please read: It Must Be Real It's In Newspapers

Guest Posting: Goodbye Letter

by TiredOfTruthiness

For those of you still on the fence about whether or not Rabbi Feldman and his Etz Chaim congregants premeditated their leave from the Center to create a minyan without the members of the Mechitzah Minyan, here are some excerpts from Rabbi Feldman’s goodbye letter to the Board of the Jewish Center of Teaneck.

April 18, 2007

Rabbi Feldman explains his credentials to people who still look at him as little Daniel while taking a jab at the Board that would have loved to pay him for his services:

It must be understood that accepting this position was in no way in my professional interest, nor did I have reason to believe it would be. I was not seeking employment, nor was I in any way bored. While many in the Center remember me as a child growing up within its walls, it appears to be necessary to point out that I am no longer a child. I have what amounts to three rabbinic degrees, I have written four books, co-edited another six, and sit on the panel that sets halachic policy for the Rabbinical Council of America. I have been a faculty member at Yeshiva University since before I completed my studies there, and I serve there as well in the capacity of resource director and consultant for rabbis across the US and beyond. While the Jewish Center may not feel it is worth paying to have me speak, more than sixty synagogues and organizations in five countries have felt differently. I work three jobs to support my family, and those three together require less time, effort, and emotion than has my unpaid position with the Jewish Center.


Rabbi Feldman refused to be hired as an employee of the Center. He could have been paid as a Assistant or Associate Rabbi to Rabbi Zierler:

In accepting this position, I knowingly sacrificed the status, stability, respect, and financial compensation that would come from any normal position I could have taken elsewhere. (Even had the committed stipends been paid, it would have been a fraction of what I would have earned in any other role). I accepted this position because I believed that I could provide a service to the shul that my parents lovingly served for decades, and continue to serve with selfless devotion, and I believed I could honor them as well with such service. I accepted because I had so much love, affection, and respect for the members of the Center I grew up knowing. I accepted because I believed in the potential for the Center to go from past strength to future strength, as a truly unique model of the best the Jewish people can bring together.


The Mechitzah Minyan had been in existence for 2-3 years, years!, before Rabbi Feldman sat in front of the multipurpose room in the Schechter Space:

And for a while, that potential was on its way to being realized. A truly remarkable group of people assembled over a relatively short period of time, and formed a minyan with whom it has been a profound honor to associate. The minyan quickly earned a glowing reputation throughout the Teaneck community and way beyond.

This truly remarkable group of people assembled over a relatively short period of time couldn’t possibly be talking about the members that were there when Rabbi Feldman arrived. The only group that assembled in a short period of time were the Arzei Refugees.


For all of you who were unhappy with the merger with the Teaneck Shul/Shtibul because of their want and need to destroy Arzei Darom, it is important to reread the first sentence of this paragraph. Etz Chaim’s structure was created to undermine and to hurt Arzei Darom and Rabbi Ciment:

It is important to emphasize that I would never participate in any structure that would undermine the hired rabbi of any shul.The complicated situation in the Center could only have worked in one of two ways. One way is a prearranged dual rabbi structure, which is what I was being told was the plan during the earlier phases of the rabbinic search. If that was no longer to be the plan, as indeed it was not when Rabbi Zierler was hired, the only other way it could work is through the rabbi himself agreeing to and allowing such a structure. To that end, I tried extremely hard to meet with Rabbi Zierler before his arrival to discuss it with him, and was at one point prepared to go to Israel to do so. I was under the impression that the RCBC letter was written with Rabbi Zierler’s participation and consent. Were that not to be the case, I would not have stayed. Now that it is clear that Rabbi Zierler is not comfortable with that arrangement, I would not want to cooperate in any plan that will undermine his authority.


I am putting my eye on Rabbi Feldman calling the Arzei people phenomenal again:
It is sadly ironic that one year ago this week, Rabbi Zierler visited the Center for his second shabbos, and spoke about the linguistic connection between the Hebrew words “nega”, affliction, and “oneg”, pleasure. The two words are spelled the same, but for the placement of the letter “ayin”, which is also the Hebrew word for “eye”. Thus, the difference between suffering and celebrating is where one places the eye, with what perspective one chooses to assess the situation. The fact that a group of people so phenomenal can be subjected to such undeserved negativity is evidence that we have missed the message of Rabbi Zierler’s words.


However, I pray that my place will always be with those whose fault lies in that their dreams are too big and too noble, and not with those who stumble for meanness of spirit and limitation of vision.
Reading the Jerusalem Post, Bergen Record, Suburbanite, Blogs, Vos Is Neias, court transcripts, BOA transcripts and other PUBLIC news sources, I have to say Rabbi Feldman’s prayers have not been answered.



Finally, I extend my profound apologies to Rabbi Zierler for all he has gone through with this matter. There is no denying he has been put into a very difficult position. He is a man of great talent, vision, and commitment, and I wish him only success as he works to bring the Center to the next level. He has done much, in a short time, to enhance the shul and I look forward to hearing about his progress.

Rabbi Zierler is bringing the Center to the next level.


The first thing I said to Rabbi Zierler, during our first meeting, was that our minyan supports him fully and can be his best friend. I continue to believe this could have been the case, and I regret that circumstances went in the direction that they did. Nonetheless, we recognize, as we always have, Rabbi Zierler’s right and responsibility to take the congregation in the direction he sees to be the best.

What congregation did you leave behind for Rabbi Zierler? Rabbi Feldman took everyone with him. The mantra at the time was that everyone has freewill and they left on their own, but Rabbi Feldman's letter shut everyone out of the Center.


Mechitzah Minyan members, this is the paragraph that foreshadowed your abandonment and cold shoulder from Rabbi Feldman and the Arzei Refugees:

I have turned down a number of extremely tempting job offers over the past few years. Among other reasons, I was unwilling to part ways with the extraordinary group that had been formed here. Now, I am gratified to see that a number of different opportunities have materialized both for myself and the minayn, that will allow both a more normal professional structure and my continued association with this remarkable chevra.

CareOne? Chadwick? Nope – Van Buren and a merger with The Teaneck Shul/Shtibul led by Elliot Frome, Zalman Levine and Allan Cohen (a.k.a. – The Remarkable Chevra). They are all part of the group Rabbi Feldman leads today.


You read the comments on the blogs and you read Etz Chaim’s supporters write that everyone who is not part of their Shul should just move on. Its easy for them to say. I am embarrassed when people ask me if I still go to Rabbi Feldman’s minyan. They move from controversy to controversy. Their actions do not represent any of the people they left behind. Etz Chaim should do their share to make it easier for all of us to move on, by making peace with their neighbors and the township. Only then we will all truly know shalom.

by TiredOfTruthiness

Paradise Lost

Once upon a time, Rabbi Daniel Feldman and his minyan were victims of slavery in the bondage of the Jewish Center of Teaneck. Rabbi Feldman couldn't handle the edicts of the spiritual ruler of the JCT, Pharoh Zierler. His 3Cs were mightier than 10 plagues and so Rabbi Feldman wrote a letter severing the relationship of the Jewish Center and the Orthodox members of his minyan. The letter was read at a Board Meeting and in doing so, he sacrificed the goodwill that was left between the Board of the Jewish Center and the Mechitza Minyan members of Merkaz L'Torah that would have stayed behind. He led his congregants out of the bondage of slavery in the Jewish Center of Teaneck and to the promised land of self determination. Pharoh Zierler did not chase after the Center members that left. Que Sera Sera. Pharoh Zierler had his own plans for the future of Orthodoxy at the Jewish Center of Teaneck.

Rabbi Feldman, and his group of Orthodox that left the Center with him, wandered from house to house in the wilderness until they set up temporary camp in CareOne. There were a few weeks of calm and stability. Rabbi Feldman set up a Board that he was to lean on for guidance and advice, but they were not taken seriously. His advisors, who guided Rabbi Daniel Feldman to remove his minyan from the Jewish Center, were still in charge and a rift began to form. The Original Mechitza Minyan members who trailblazed the way for the Orthodox community to feel comfortable at the Jewish Center of Teaneck were quickly relegated to the background and the amazing group of people that came together in such a short period of time moved to the forefront.

The group was named Torat Chesed, Torah of Kindness, and were incorporated, in May 2007, using the names of Original Mechitza Minyan members who did not approve the usage of their names on the documents of incorporation. There was talk of the group merging with The Teaneck Shul, a prayer group located near Arzei Darom, a prayer group that was allegedly begun to help their friend with his courtcase. There was talk of getting Rabbi Feldman paid, buying a house on Chadwick, being a satellite for the Teaneck Mikvah and other issues to distract the Original Mechitza Minyan members. Very soon there were activities attempting to get the two groups, the Teaneck Shul and Torat Chesed, to get to know each other, to possibly merge.

Finally, everything came to a head when Rabbi Daniel Feldman took a job with the Teaneck Shul, complete with salary and 554 Queen Anne Rd, and left the Original Mechitzah Minyan members in the wilderness of CareOne. All of his new friends left with him. To add insult to injury, he designated CareOne as a sattelite minyan for his Congregants to pray there on Sundays and Legal Holidays. His new Congregation incorporated in September 2007 as 554 Queen Anne, Inc. DBA: Etz Chaim of Teaneck.

While all of this was going on, from May to September 2007, Torat Chesed collected donations and dues for membership. Checks were being made to Torat Chesed and being cashed in the Torat Chesed bank account. In or about July, there was a change of address where donations and dues were to be sent and there was a request for checks to be made out to ToraS Chesed instead of ToraT Chesed. Monies that were earmarked checks written out for ToraT Chesed, were being deposited in a ToraS Chesed bank account. What was the need for a second bank account? Inquiries were made as to why there was a change and they were greated with a flippant attitude. Some people were told that some people say Tora"t" and some say Tora"s". Its just a matter of what pronunciation you were brought up with. Some inquiries were met with extreme venom.

There was to be no land of Milk and Honey, no giant grapes or land for the hapless Orthodox people that didn't follow Rabbi Feldman to the Promised Land, to the land of strong Cedar trees in the South, on the Path of Peace near the House of Aaron. Rabbi Feldman did what was best for himself and his family, in the short term, while harming his reputation and shirking his duties as the leader of all of his people. He tried to keep the peace by silencing the voices opposed to the merger and abandoning them in CareOne.

Those that were left behind were also defrauded by Rabbi Feldman's Minyan, 554 Queen Anne Rd, Inc DBA: Etz Chaim of Teaneck. It is unclear if Rabbi Feldman was personally involved with any of the shady dealings of his minyan's and now synagogue's leadership and Management Team.

ToraS Chesed is a corporation created in early July 2007 by the same person who incorporated ToraT Chesed. The names listed on the Documents of Incorporation of ToraS Chesed are same as 554 Queen Anne, Inc. From early July 2007-September ToraT Chesed, Inc. and ToraS Chesed, Inc. existed to service the same exact minyan.

The existence of ToraS Chesed, Inc. was kept secret from the Original Mechitza Minyan members. The ToraT Chesed checks were being deposited in the ToraS Chesed corporate bank account. ToraT Chesed's bank account's passbook began to collect dust from non-use.

Donors and members who wrote checks to ToraT were asked to sign a release absolving ToraS Chesed of any liability. Liability? What was/is 554 Queen Anne,Inc. DBA: Etz Chaim of Teaneck afraid of? ToraT Chesed and ToraS Chesed monies were one and the same! Right? ToraT Chesed already existed to represent Rabbi Daniel Feldman and all of his Congregants praying in CareOne. What was/is ToraS Chesed, Inc. and who did/does it represent? What is it's purpose?

ToraS Chesed, Inc. was created to collect money for Etz Chaim's future at 554 Queen Anne Rd. They knew that the ToraT Chesed members not following Rabbi Feldman to Etz Chaim would stop paying dues and donating money once they closed on 554 Queen Anne Rd. Its been alleged that they closed on 554 as ToraS Chesed, Inc. They tried to cover themselves by trying to get the ToraT Chesed donors and dues payers to sign a waiver absolving ToraS Chesed, Inc.of any liability and that they will not take any legal action against ToraS Chesed, Inc. After a ton of pressure, ToraS Chesed, Inc. became the Etz Chaim of Teaneck that we know and love.

Etz Chaim wants the Board of Adjustments to forget their history and their shady past. But as the BOA and the neighbors found out very quickly The Song Remains The Same.

It is upon us, this time of year, to remember and retell all that has befallen our old dear friends of the, now defunct, Mechitza Minyan. Please come home to the Jewish Center of Teaneck, your home until Moshiach comes.

Etz Chaim Petition Update

This is the latest version of the Etz Chaim of Teaneck Petition. I can understand the feeling of achdus (a closeness) that a Jew feels when they see that a Jewish Institution needs their help, but nothing is as it seems on the surface.

As you read the petition please keep in mind that Etz Chaim's claims are intellectually dishonest and misleading:

1. A few (neighbors) have been going to great lengths to use media and the internet to garner publicity and political support in their opposition to us, in the process painting a false and unfair picture of the history.
The Township of Teaneck’s records have to be kept public and anyone can request to copies of them. Its called a OPRA request (Open Public Records Act). There is a website called 554queenanne.info that has postings of all of the documents and transcripts of the Board of Adjustment meetings. It also contains all the news articles regarding Etz Chaim and 554 Queen Anne Rd.
The website is purely informational and contains all primary sources. If you want the true history of Etz Chaim’s struggles with the Township of Teaneck, warts and all, 554queenanne.info is the first place to go.


2. Despite the misimpression they have tried to convey, our group has been working together with the township of Teaneck from day one, with full transparency and cooperation through every step of the process up to and including the current proceedings.
This statement is false. They have not been transparent with the Township. If Etz Chaim were truly transparent in their intention for usage of the room and creation of a Shul, there would be no need for this petition and the hearings would have little objection, if any, from the neighbors to granting the needed variances.


3. We would like to send a message of support that the community supports the freedoms of religion that this country has afforded us, and that you support the approval of the zoning application of Etz Chaim of Teaneck.
Etz Chaim’s religious freedoms have not been denied. They still meet at 554 Queen Anne Rd for services. No one is stopping them. The issues they are facing stem from their originally applying for a variance that called their sanctuary a family room and not a synagogue.


4. As such, we would appreciate it greatly if you would take this opportunity to show such support, and we would also appreciate your forwarding this email to any others in your communities who may be similarly inclined to show their support. Anyone residing in New Jersey can reply to this email with their name, as well as other residents of their home wishing to show support.
The Board of Beth Aaron (an Orthodox synagogue in Teaneck) had a request to send out the petition to all of it’s members, to show support for Etz Chaim. Beth Aaron’s board voted down the request. The Rabbi of Beth Aaron is a very close friend of Rabbi Daniel Feldman, the Rabbi of Etz Chaim, and the Beth Aaron board contains one of the founding members of, and still majorly affiliated with, Etz Chaim of Teaneck and it still didn’t pass. I am sure other Orthodox Synagogues in Teaneck are also voting it down.


There are tons and tons of stories about schools and Yeshivot operating illegally and ignoring the building codes and zoning laws of their local municipalities. The news stories have become so frequent that it’s becoming the norm, like the stories we read every few days about another Rubashkin or Dwek.

Why can't they follow the rules or are the rules only for goyim (non-Jews)??  

---

From: Etz Chaim News
To:
Sent: Mon, Mar 8, 2010 12:21 pm
Subject: Board of Variance hearing is 1 week away. We need a few more votes. Please help out by just hitting reply.


Our board of variance hearing is just 1 week away.
We need a few more votes.
Please help out by just replying to this email with your name.
Nothing more is needed.
If you could, please check with any family, friends, co-workers to see if they would allow you to add their name in support of this variance.
Thank you.

**************************
We are currently applying for variances necessary to be zoned as a house of worship, a process every shul goes through at some point in its history. While many of our neighbors have been welcoming and supportive, a few have been going to great lengths to use media and the internet to garner publicity and political support in their opposition to us, in the process painting a false and unfair picture of the history. Despite the misimpression they have tried to convey, our group has been working together with the township of Teaneck from day one, with full transparency and cooperation through every step of the process up to and including the current proceedings.
We would like to send a message of support that the community supports the freedoms of religion that this country has afforded us, and that you support the approval of the zoning application of Etz Chaim of Teaneck.
As such, we would appreciate it greatly if you would take this opportunity to show such support, and we would also appreciate your forwarding this email to any others in your communities who may be similarly inclined to show their support. Anyone residing in New Jersey can reply to this email with their name, as well as other residents of their home wishing to show support.
Thank you.
Etz Chaim of Teaneck

The Grapevine: 2010 Edition

The Jewish community is not immune to its share of controversies. There are different types of scandals and breaches of ethics that Rabbis have tried to keep quiet. They all have the same thing in common, dina d’malchusa dina (the laws of the land are the laws), and if you don’t follow them you will pay the consequences.

Historically, Rabbis have tried to keep potential Hillul Hashem out of the news and public conscience. Instead of immediately taking the opportunity to rectify the situation, whether dealing with accusations of sexual abuse, fraud, money laundering, zoning violations, etc., Rabbis waited for the proverbial “doodoo” to hit the fan before reacting. In today’s world, that means that instead of Aunt Sadie calling all of her friends to tell them the gossip on her rotary phone activating the grapevine, the news gets blasted all over the Internet, Newspapers, TV, Radio and Blogosphere and damage control becomes near impossible. Instead of taking the initial opportunity to rectify the problems ourselves and create a Kiddush Hashem by showing the world that we are an or lagoyim, a beacon of righteousness for all the nations of the world, the situation becomes a huge Hillul Hashem.

Rabbi Feldman wrote in a July 28, 2009 article in Cross Currentsthat It has been an awful week for the Jewish people an awfulness compounded and aggravated by the fact that what has happened is known to anyone on the planet with a newspaper, a radio or an internet connection. It is further exacerbated by the fact that the events of this past week, while extreme, are certainly not the only causes of embarrassment in the eyes of the world that the Jewish community has suffered recently. Is Rabbi Feldman really saying that its better for controversies to stay within the boundaries of the Jewish Community and they shouldn’t be known to the “outside world”?

What about his situation at Etz Chaim Vs. The Township of Teaneck? Once Etz Chaim filed that the Shul addition was really a family room, it forced the Township and neighbors to get involved, more so than if Etz Chaim would have filed for the appropriate zoning. Based on the history of the house next door to Etz Chaim and 554 Queen Anne Road, they kicked over the hornets nest as soon as they started praying there. Now Etz Chaim, Rabbi Feldman and Robert Erlich are all over the Internet, Newspapers and Blogosphere and portrayed in a negative way.

Etz Chaim is in prelitigation with the Rutherford Institute preparing for a case against the Township of Teaneck, and is collecting signatures for a petition and claiming that it is being discriminated against because it is a Jewish Synagogue. Etz Chaim is trying to turn a small containable situation into a huge one that has immediate ramifications for all the Jews of Teaneck. Rabbi Feldman, Robert Erlich or any of the Etz Chaim leadership could have rectified the situation with the Township and neighbors by admitting that Etz Chaim made a mistake by not originally filing for the proper zoning. Maybe other Community Rabbis in Teaneck can get involved to help Etz Chaim see how its actions are affecting all the Jews of Teaneck.

There is still a great chance to turn this Hillul Hashem into a great Kiddush Hashem. Rabbi Feldman the ball is in your court!

Anti-Semitic Backlash to Etz Chaim Petition?

A serious posting, expose and plea to the Jewish Community
by Shluffenheimer MacDougal (updated at 10:45am with Rabbi Daniel Feldman's thoughts)

I saw an interesting guest posting by Rabbi Yossi Ginzberg on Harry Maryles' blog Emes Ve-Emunah. It really stood out because he calls out the apologists, who defend the behaviors of Jewish organizations and leaders solely based on the fact that they are Jewish.

HonestlyFrum, a local blogger, adds to Rabbi Ginsberg’s thoughts and ties it all together very neatly in his posting Ad Masi. He writes:
Yeshiva Machane Israel computer smashing ceremony) tops off an embarrassing week for our people. Harry had a guest post up yesterday which summarized this past week, I was both fascinated and ashamed all at the same time:
"I have to ask, after this week of non-stop Frum scandalous news, where are they?
*Where's the response to the Tzaddik's funeral accorded Grossman?
*Where's the response to the Balkany blackmail tumult?
*Where's the response to an Aguna finally being freed, after 48 YEARS?!?
*Where's the response to the frum developer that was convicted of taking $18 million from other Frum Jews?
*Where's the response to the "kabbalist" that is under indictment for scamming desperate people of large amounts?

And all this IN ONE WEEK!!"
The week started out with a bang with all major Orthodox Organizations gathering together to plead for the life of a murderer, and it ended with a bang with the arrest (once again) of Milton Balkany (brother in law of Sholom Rubashkin). The guest poster also missed a few:
*Rav Motti Elon being called out, once again, for his inappropriate, abusive and criminal behavior.
*A Lubavitch "shaliach" being arrested for serving alcohol to minors after one of said minors ended up in the hospital.

I am sure I am missing a few, but the question must be asked from right to left to center, what has happened to our value system and moral compass if our community continues to be plagued by scandal after scandal, many emanating from supposed community leaders like in the cases of Balkany and Elon?

I agree with honestlyfrum. Since when did being Jewish take precedence over morality and common decency? Im ein derech eretz ein Torah. You are supposed to respect and follow the laws of the land you live in. We used to be known for that. G-d's chosen people. What kind of lesson is it for our children to see Jews guilty of breaking American Laws and instead of seeking true justice, our Rabbinical Leaders support the wrongdoers solely because they are Jewish. We are teaching them that it is ok to break the law because they will be protected by the Jewish Community at large. This is the perception of the general population of the USA and the root of the coming wave of Anti-Semitism in America.

How does this effect us in Teaneck?

554QueenAnne,Inc. DBA: Etz Chaim of Teaneck or known outside of the corner of Van Buren and Queen Anne Rd solely as Rabbi Feldman's Shul is sending an email around Teaneck containing a petition asking for support for their zoning approval. The subject of the email is: Please help ETZ CHAIM send a message to Township Officials, in SUPPORT of RELIGOUS FREEDOMS. Etz Chaim of Teaneck claims that the reason why it is having difficulty getting it's zoning approval is because it is a victim of religious discrimination.

Instead of applying for the proper zoning permits to create a synagogue, Etz Chaim applied to build a giant "family room" and got permission to build. As soon as construction was completed it was immediately placed in use for religious services. The surrounding neighbors (Jews and non-Jews) sent a statement to the Teaneck Construction Official and Zoning Officer, with copies to the Township Manager, the Township Council and the Board of Adjustment. It included much of the history of the events leading up to the building of the "family room" and provided evidence that the intention was to use it as a house of worship as well as pictures showing it used as a house of worship. This followed discovery of additional work performed without permits including the renovation of the basement. The town responded with an order to stop using the new "family room" as a house of worship and outlining an appeal process: Etz Chaim appealed.

Etz Chaim was given a cease and desist from using the fraudulently constructed "family room" and they were not stopped from holding services or using any other part of the house. In fact, services have not stopped in the newly constructed family room at all! Their religious freedoms were not taken away. It is easier for them to cry discrimination than to admit they made a mistake and are repentant. Etz Chaim of Teaneck tried to circumvent the laws and rules of the Township of Teaneck and are upset because they were caught.

Where is the moral compass, the Rabbi of Etz Chaim, through all this? Rabbi Daniel Feldman has the power to guide his constituents and help them do hayashar vehatov.

If they actually use this petition, will there be a backlash against the Jews of Teaneck?

The Jewish Week's Assistant Managing Editor Adam Dicker reports in this week's edition that :“No one knows when the tipping point will come — if it hasn’t already been reached — that people will simply conclude that Orthodox Jews are just generally more likely to have a general disrespect for government and to engage in shady practices,” Helmreich said. (a professor of sociology at City College and director of the Center for Jewish Studies at Queens College.) Helmreich said that given the emphasis on morality in Orthodox life, the standard should be higher. “If you claim the moral high ground, you must be better, not just not be worse.

"Mitchell Moss, director of the Center for Urban Policy at New York University, said the perception of corruption in the Orthodox establishment could make politicians “more alert as to whom they are dealing with. The problem is that what we are seeing may not be new, but it means they are being caught. We are discovering that spiritual values can mask criminal behavior.” Moss said that despite what should be the public presumption that the misdeeds of a few are not representative of an entire community, the Orthodox community has to demonstrate that it is policing itself.
“The Orthodox community has to be alert to the behavior of its rabbis, because the rabbis are now really undermining the community. A handful of crooked rabbis can undermine the legitimacy of the vast majority of observant and law-abiding, ethical rabbis.” "So it’s essential for the Orthodox rabbinical organizations to monitor their own members, but the problem is they don’t. It’s a highly decentralized, autonomous system.”

This blogger is scared that if Etz Chaim actually uses this petition it is going to cause a huge backlash of Anti-Semitism towards the Jews who live in Teaneck. Etz Chaim did not follow the proper procedures of the Township of Teaneck and the Township is enforcing the laws. Etz Chaim of Teaneck is not being discriminated against for being Jewish or for holding religious services. In fact, Etz Chaim still holds services at 554 Queen Anne Rd every single Sabbath and Jewish Holiday (except Purim). Etz Chaim finds itself in this predicament because it tried to circumvent the laws and got caught. Anyone of any religion, race or creed that follows Etz Chaim's path would be in the same situation. Using this petition will perpetuate the feeling of the non-Jewish residents of Teaneck that the Jews in Teaneck, especially the Orthodox ones, act as if they are above the law. It will further drive a wedge between the Jews and Non-Jews in Teaneck.

What does Rabbi Daniel Z. Feldman say about prominent community leaders who cause publicized hillul Hashems, criminal or civil, when they had a chance to make a grand kiddush Hashem?
On July 28, 2009, Rabbi Daniel Feldman wrote an article in Cross Currents in response to the Jewish scandals of this past summer.
It has been an awful week for the Jewish people an awfulness compounded and aggravated by the fact that what has happened is known to anyone on the planet with a newspaper, a radio or an internet connection. It is further exacerbated by the fact that the events of this past week, while extreme, are certainly not the only causes of embarrassment in the eyes of the world that the Jewish community has suffered recently.

While many facts are not yet known, and we can certainly hope and pray that the truth will prove to be less egregious than it seems, it is undeniable that, in the aggregate, we of the Jewish community have been given an overwhelming call to introspection and self-assessment, as in any case is called for with particular urgency as we approach Tishah B’Av.

The article is a very good read and well worth taking the time to click on the link and read the entire article. Rabbi Feldman makes a lot of great points.
He concludes: The experience of Tishah B’Av requires the knowledge and belief that redemption and rebirth remains not only a possibility, but a necessity. We are promised that there will be a geulah. At the same time, as the Semag reminds us (mitzvas aseh 73), the redemption can only happen when it is clear in the eyes of the world that the Jewish people are obvious symbols of morality and rectitude. As such, the two statements taken together can only mean that there continues to be a potential for the Jewis people to assert that theme. It means that every time there is an instance of chilul Hashem, there is the possibility for us, individually and collectively, to create a Kiddush Hashem of such proportions that it overwhelms and dominates the narrative. As challenging as that may be, it becomes the central mission, one of overwhelming urgency and moment. It has been an awful week, and an awful few months, and that places growing obligation on us to change the direction. To do so, we must combat complacency with both introspection and outrage; we must combat anxiety with faith in G- d; and we must combat despair with renewed belief in and commitment to our Divine mission. In doing so, may we come sooner rather that later to the time when we shall know no more crying.

It appears that Rabbi Feldman and I were in agreement in the summer of 2009. Well, at least in words. Since then, Rabbi Feldman has yet to assert himself as the mara d'atra and moral beacon of Etz Chaim of Teaneck or rein in Robert Erlich and to do everything in his power to take this situation and turn it into a massive and grand Kiddush Hashem.

The apologists, who defend the behaviors of Jewish organizations and leaders solely based on the fact that they are Jewish are going to sign this petition without any concern for the fallout in the community. It is time for the Rabbis of the RCBC to stand up and hold their moral ground and not blindly support one of their own.

This isn't a Jewish Issue, it is a Secular Issue. Don't let Etz Chaim of Teaneck hide their wrongdoing behind the guise of Religious Discrimination. Don't foster ill will towards Jews in the community. All of us will be caught in the backlash.

Please do not sign the Etz Chaim petition.
This is your chance to turn a hillul Hashem into a massive Kiddush Hashem.
The ramifications are far greater than you realize.

Everything You Wanted To Know About MacDougal But You Were Afraid To Ask

MacDougal Family Crest and Name History
From www.HouseOfNames.com Archives copyright © 2000 2010

Origin Displayed: Scottish
Where did the Scottish MacDougal family come from? What is the Scottish coat of arms/family crest? When did the MacDougal family first arrive in the United States? Where did the various branches of the family go? What is the history of the family name?

In the mountains of Scotland's west coast and on the Hebrides islands, the ancestors of the MacDougal family were born. Their name comes from the personal name Dougal. The Gaelic form of the name is Mac Dhughaill and literally means son of Dougal. In various documents MacDougal has been spelled. Since medieval scribes still spelled according to sound, records from that era contain an enormous number of spelling variations. MacDougall MacDowall, MacDowell, MacDugald, MacDill and many more.

First found in Galloway, where they held a family seat from early times and their first records appeared on the early census rolls taken by the early Kings of Britain to determine the rate of taxation of their subjects. The descendants of the Dalriadan families who made the great crossing of the Atlantic still dot communities along the east coast of the United States and Canada. In the American War of Independence, many of the settlers traveled north to Canada as United Empire Loyalists. Clan societies highland games have allowed Canadian and American families of Scottish descendents recover much of their lost heritage. Investigation of the Origins of family names of the North American continent has revealed that early immigrants bearing the name MacDougal or a variant listed above include: Ralph, Patrick and Mary MacDouga settled in Charles Town [Charleston], South Carolina in 1767; Dougal and Hugh MacDougal settled in Charles Town in 1767.

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For more information on the last name MacDougal you can visit House of Names.