New Beginnings

A special Tisha B'Av Drusha from my brother

Rabbi Zitzinheimer MacDougal on the laws of Tisha B' Av

Rabbeisai (Holy Rabbis) Tesha Bav is a special time where all the yiddishe kinder (Jewish people) take the time to actually sit during a weekday. No running, jumping, hopping, skipping, rolling or dancing for Hashem's holy children. In a technically advanced age this is a big deal for anyone not just all the yiddishe kinder. Tomorrow night is a very holy night for sitting and listening to Eicha the holy book that is read on Tesha Bav.

Not only must we sit but we must sit on the floor or on small stools or technologically advanced mini beach chairs. The beach is assur (not permissible) to go to and stare at the scantily clad women without schvim kleids, the chairs are ok to use in Shul, unless of course there is a scantily clad woman on the chair. That is Assur of the highest degree, but the nekeivas (women) are nice to look at and really helps the concentration. 

One may not wear leather shoes because its super comfortable and a sign of being rich when we are supposed to be like a poor person mourning and feeling sad. Rabbosai you may wear the Tretorn Skymra SL Lace-Up Canvas Sneaker because it is made of canvas not leather. You can perform a huge hiddur mitzveh (enhancement) for Tesha Bav and buy it on amazon for $750.

Drinking and eating is not permitted on the holy tzoim (fast) yum tuv (holiday) of Tesha Bav unless you are suffering from pavlovian urges and really get hungry for a delectable hot kiddush and mashke when you drive by or get to shul. I posskin that you follow the Hydra Rav and use vitamin suppositories to nourish to body like a hydra.

You may not wash your hantelach (hands) past your knuckles, but roiv (most) people don't seem to wash them  so this halucheh (law) is one you don't have to remember anyway.

For the best Tesha Bav experience, I recommend a Shul with a women's section, with lots of mashke (booze) and loose moral standards with fraud and gambling, a Ninve (Non Jewish city that Jonah got to repent after the whale vomited him up) if you will like the one at the residence of the brilliant Bekiyus (proficiency) of the Rav of YU at 554 Queen Anne Rd.

But I digress. I would like to share something I read on Tesha Bav that is fitting for our times and Shluffenheimer's message to the sefardim (spanish/porteguese/middle eastern Jews) at Ohr Saadya. It is from the ou.org and it has shaychis (appropriateness) to the matzav (situation) in Teaneck with Ohr Saadya today.

The prophet Jeremiah spent years warning his people that they repent and stop insisting that the Temple would protect them. To his chagrin, the Jews honored the Temple more in spectacle than in spirit.

But, the Jews ignored him, even imprisoned him, and to his unbearable agony, he was proven right. The Temple was destroyed, the people ravaged, the nation dispersed and he was the witness.

The book of Eichah is timeless. Although it was composed in the wake of the end of the first Temple era, the Sages of the Midrash find it full of allusions to the destruction of the second Temple, over 500 years later. This is not at all an anachronism, because Jewish history is a continuum. Just as we live by the torah that was given over 33 centuries ago, so we are molded by the experiences of our forbears and the historical epochs they created.

Jeremiah weeps and we weep with him, because – if we are thoughtful and perceptive – we can see all of Jewish history in the dirges of Eichah. This is the challenge of Tisha B’av. Can we realize that this is not merely a day of tears, but of challenge and hope?

The book of Eichah calls Tisha B’av "a day of Jewish rendezvous with G-d" and we don’t recite Tachanun because it has elements of a festival.

Rendezvous with G-d? Festival? On a day of destruction and suffering? Yes, because Tisha B’av proves that G-d is not indifferent to Jewish conduct. We matter to him. And since we do, we know that He awaits our repentance and that there will be a third Temple, an eternal one.

The Sages say that the Messiah will be born on Tisha B’av. Let us read Eichah with the prayerful hope that he has already been born and that this day next year will be a day of joy.

\

OY! Alla Da Yiddisher Kinder should know that Shluffenheimer is like the prophet Jeremiah in that he weeps and cries and lives through the scorn and deridation of the Jewish people of Etz Chaim and Ohr Saadya as they ignore his lessons and pleas for repentance for their actions that affect all the yiddishe kinder. 


Hashem watches and judges the actions of am Yisroel (the Jewish people) and the actions of these Ohr Saadya and Robert Erlich and Rabbi Daniel Z. Feldman and Zalman Levine and Akiva Shapiro and Rachelle Mandelbaum are causing negativity towards Jews and a huge chillul (embarrassment towards) Hashem and towards the yiddishe kinder of Teaneck. 


Rabbi Feldman's disciples who comment on this holy blog with their foul language embody all the negative traits of the Ninve at 554 Queen Anne Rd. 

Rabbosai there is hope in these troubled times.


I use the heilige (holy) term Ninve because just like the inhabitants of Ninve repented for their evil ways there is hope for the future of all the yiddishe kinder and the sefardim at Ohr Saadya that they will repent and return to the fold of the tzibbur (the community) of Teaneck.

As we say in Eicha:
Hashivenu Hashem Eilecha VenaShuva - Chadesh Yameinu KeKedem

Bring us back to you Hashem, and we shall return, renew our days as of old

Drop the lawsuit heilige neshama (holy soul) Rabbi Daniel Z. Feldman, Robert Erlich and Akiva Shapiro and approach the Board of Adjustment with love and respect and don't forget 
אנחנו חייבים לבצע את חוקי המדינה בה אנו נמצאים.


While we are in golus (exile) we must follow the laws of the country we are in and Ohr Saadya should file for everything they want for their family room in the BOA of Teaneck, the way that Hashem wants them to.




Have a good shabbos and a meaningful fast,


Rabbi Zitzinheimer MacDougal

Breaking News - Guest Posting

Very excited and proud to add this to my blog. Introducing for the first time, a guest posting by my sibling Oifvekenheimer MacDougal!


Now that July 4th is over, hoo-ha salute salute salute, its time for the Jews of the world to get ready for the Beis Hamikdosh commemoration period.


From fast day Shiva Asar B'Tamuz to fast day Tisha B'Av Jews are ”supposed to” be working on their sinas chinam. Ohr Saadya is hard at work on their sinas chinam.


Some of their enhanced festivities:

They are fasting Saturday and Sunday, because their holy Rav Poskines that Saturday is the real Shiva Asar B'Tamuz and since they're in Gollus they must keep two days. Having two days of fasting keeps them out of the nursing home and into Feldman's home, neighbors and Teaneck be damned.


Engraved invitations went out last week by snail mail and evite for Shiva Asar B'Tamuz & Tisha B'Av. Don't bother showing up without one or you'll be ”Bar Kamtza'd” right out of the self proclaimed ”thriving, young, dynamic community with a focus on communal warmth, serious davening, and high-level Torah learning.” Sounds like the same propaganda they've been spewing since they were at the Center minus the warmth, just ask their current neighbors.


Dynamic community meaning according to dictionary.com,vigorously active or forceful; as in the dynamic president of the Shul, Robert ”Docile” Erlich. During the three Weeks, Ohr Saadya will forcibly put all of Teaneck in a state of duress in court so Robert can push his will onto the people, under the spiritual guidance of The Parsonage part of 554 Queen Anne Rd.


There will be a special L'Chayim kiddish to Celebrate the successful Sinas Chinam campaign on Shabbos Nachamu. Don't plan on having lunch at home. The Rav will be serving everyone from the Rebitzen's plate. There will be kibbe, lachmajin, cigars and Zalman will make everyone sing an old sephardic niggun (tune) while eating. Volunteers are needed for the Heimlich brigade because got in himmel (g-d in heaven) you don't sing while chewing.


In keeping with the traditions that caused the destruction of the first temple married men will be on hand to do CPR on all the women of the Shtibshul regardless of need and in keeping with the traditions caused the destruction of the second temple, everyone will talk and gossip about it.


Volunteers are needed to saw off all the chair legs before Tisha B'Av so no one will sin by sitting on a tall chair. Of course there will be two 1/2 days of fasting because that's when the fires stopped burning.


No worries. Just because the three weeks are over doesn't mean the sinas chinam ends. After all, Ohr Saadya is all about words and not actions. Check out their website and newspaper quotes through the years. Its all preach and no practice.


Good Shabbos.

Complaints? Comments?

Let the ”puppet”ship of OHR SAADYA know how you feel:

Rabbi Daniel Z. Feldman, Founder and Spiritual Leader –
rabbi@ohrsaadya.org

Robert Erlich, President and
Spokesperson Under Duress –
president@ohrsaadya.org

Levi Goldberg, Vice President and Gabbai 1-3 –
goldberg@ohrsaadya.org

Gabrielle Silverberg, Treasurer NOT Gambler–
silverberg@ohrsaadya.org

Yaakov Kramer, Secretary and Doodler–
kramer@ohrsaadya.org

AvI-Gil Chaitovsky, Board Member -
Feldman Affirmative Action –
chaitovsky@ohrsaadya.org

Yaron Hirschkorn, Board Member –
Zalmallen Levinohen Affirmative Action
hirschkorn@ohrsaadya.org


Feel free to CC me on your emails.
macdmusings@mac.hush.com

Etz Chaim/Ohr Saadya needs to know that you do not support them

Call The Waaaambulance

Jewish Standard - June 29, 2012

The conflict seemed to have concluded in September 2010, when the synagogue received the zoning variances necessary to operate as a synagogue in exchange for stipulations including a restriction on weekday services and the length of Shabbat kiddushes.

But the synagogue turned around and filed suit against the town, saying that the restrictions were null because it agreed to them under duress, and because they violated the federal Religious Land Use and Institutionalized Persons Act, which restricts local laws that place a “substantial burden” on religious practice.

Unless the case is settled before trial, a jury will be asked to decide questions set out by Judge Alexander H. Carver III in his ruling earlier this month. 

They include: 

1- What restrictions did the congregation agree to? 

2 - Were the restrictions agreed to under duress and therefore invalid? 

3 - Are the conditions more severe than those placed on other non-profit institutions operating in residential neighborhoods? 

4 - And are those restrictions legal under the federal law?

_____________________________________________________________

Great questions! 

What did they agree to? Under Duress? Severe Conditions? Legal?

Instead of speculating, I will use Etz Chaim's own words.

From the aftermath of the BOA approving Etz Chaim, here is a compilation of Etz Chaim's lawyer Ed Trawinski's quotes, ”coerced” President Robert Erlich's quotes, and founder and spiritual leader Rabbi Daniel Feldman's quotes.

Suburbanite from August 19,2010
On at least one occasion during the hearings, Edward Trawinski, attorney for Etz Chaim, threatened to sue the township for discrimination.

Etz Chaim President Robert Erlich wrote in an e-mail that the community liaison position is not unique to this application, but that the BOA has required such a position for similar applications.
"We are pleased with the approval and we will comply with all conditions imposed," Erlich wrote.


Bergen County Jewish newspaper (not the secular papers)
The Jewish Standard from August 20, 2010 the week after the BOA approval:
“The board, based upon testimony, came to the correct legal decision,” said Ed Trawinski, the lawyer who represented Etz Chaim through the proceedings. “And the board balanced the exercise of freedom of religion with the effort to minimize the impact on a residential neighborhood.”


A property tax deduction may be in Etz Chaim’s future, but the organization will have to consult a tax attorney now that a portion of the property has been designated a house of worship, Trawinski said.


“That was an unintended consequence because we were always happy with our status as a prayer group,” said Robert Erlich, the group’s president. “Obviously if there’s a tax benefit, as a congregation we’d be foolish not to take it.”


“I am gratified by the decision,” Feldman wrote in an e-mail to The Jewish Standard. “I don’t know all the details of the stipulations, but we will abide by them as we have always complied with all instructions of the township.”


“From an organizational standpoint, nothing has changed,” Erlich said. “Once we get out certificate of occupancy, instead of operating as a prayer group, we will operate as a house of worship.”


“My hope is Etz Chaim and the residents will move forward and put this behind them,” Trawinski said.



From Bergen Record - October 17, 2010
"We are hoping to have a more peaceful future," Feldman said Friday.

"It's quite a relief," said Robert Ehrlich, the president of the group. "From our perspective, this was never a fight worth fighting. We want to move on. To the extent that the neighbors have comments on things we can do to make their lives less disruptive, we're willing to do that."


January 2011, 5 months later:


Teaneck Patch - June 20, 2012
“As we have said from the very beginning, the intrusive, oppressive and unequal restrictions imposed by the Teaneck Board of Adjustment on Etz Chaim as a house of worship strike at this nation’s most cherished freedoms and cannot be justified,” the group’s attorney Akiva Shapiro, of New York-based Gibson Dunn, said in an e-mail. “We are confident that a jury will agree when this case goes to trial, as the Court’s summary judgment opinion indicated it would.”


No Akiva, that's not what was said from the beginning. 
This is what was said:


“The board, based upon testimony, came to the correct legal decision,” said Ed Trawinski, the lawyer who represented Etz Chaim through the proceedings. “And the board balanced the exercise of freedom of religion with the effort to minimize the impact on a residential neighborhood.”

But No Cigar

So much happens when you spend time away from the news and current events. Some news stories fall through the cracks and I like to catch them and bring them to your attention.

In my blog posting Why You Rabbi? I covered the theory why Rabbi Daniel Feldman was distancing himself from being associated with Congregation Etz Chaim when he wore his "YU" hat. A lot has changed since then. Rabbi Daniel Feldman has embraced his connection to Etz Chaim, stating on his Linkedin profile that he is a maggid shiur at YU and the Rabbi of Etz Chaim since September 2007.

The contract on the house wasn't signed until October 30, 2007 and while they were still in CareOne the group was still called ToraT/S Chesed. Seems Rabbi Daniel Feldman started working for Etz Chaim before the big move and all the Mechitza Minyan oldtimers were told that the move to the new house was a done deal. They didn't know that 554 Queen Anne Rd, Inc. was incorporated on September 19, 2007. Rabbi Feldman was hired in September for a shul that wasn't available to be moved into until November. I'm not shocked. It makes perfect sense. In September 2007, Rabbi Daniel Feldman was the Rabbi of Torat Chesed, Toras Chesed and Etz Chaim. That's a killer resume right there and if you add in Yeshiva University its super mighty impressive.

But is it impressive enough to be a Rosh Yeshiva at YU?
Anyone and I mean ANYONE who has talked to one of Rabbi Daniel Z. Feldman's congregants over the years has heard "He's the next Rosh Yeshiva at YU." Really? Is he?!?!

Leave it to the Commentator, YU's newspaper, to dig deep and find out why is Rabbi Feldman NOT a Rosh Yeshiva.
 

New (Old) Rebbeim and the Missing Rosh Yeshiva

By SHMUEL LAMM • Published: NOVEMBER 17, 2011 • 

Rabbi Daniel Feldman, in his first year with the Mazer Yeshiva Program (MYP), has opted to teach Masechet Shabbat (Tractate Sabbath). Rabbi Feldman brings extensive experience to the MYP lineup, with nine years in SBMP and three in Isaac Breuer College (IBC). Like Rabbi Schwartz, Rabbi Feldman cites Rabbi Shachter as a formative influence in his life. Additionally, he benefited from relationships with Rabbis Sobolofsky, Willig, Rosensweig, Simon, and Goldwicht. In his shiur, Rabbi Feldman attempts to explore the intellectual and historical underpinnings of the Talmud and accompanying mefarshim (commentators). He believes in engaging students in conversation, exploring the reasons for every statement, question, and answer they come across in the texts. The subject matter in this shiur has important real-life applications. In recognition of this, Rabbi Feldman devotes a day every week to analyzing the practical uses of their previous shiurim. The shiur aims not only improve students’ learning skills, but to influence their halakhik conduct outside of the beis, as well.

Rabbi Feldman’s position in MYP, however, has been a cause for confusion. Unlike the many other rebbeim in the program, and despite his many years of experience in Yeshiva, YU has not conferred upon him the title of Rosh Yeshiva.

YU is already well known for its high number of roshei yeshiva, a situation that some in the YU circle fear dilutes the title’s esteem. Has YU decided to bar additions to the ranks?

Rabbi Reiss, The Max and Marion Grill Dean of RIETS and undergraduate Jewish studies, spoke to The Commentator to explain the meaning of “Rosh Yeshiva.” Ironically, he explained, despite the great significance currently attached to the Roshei Yeshiva, the title itself originated as something routine. Its application, rather than reflecting a specific level of expertise or institutional power, was largely a matter of tradition. Any rabbi in the MYP program was referred to as a Rosh Yeshiva. Over the years, however, the honor and respect associated with the title grew and, as a result, YU developed a more official method of conferral. In the current system, around three years into a rabbi’s MYP career, University President Richard M. Joel and Rosh Hayeshiva and Chancellor Rabbi Norman Lamm decide whether to grant him the title. Though they consult no established criteria in order to make the decision, the rabbi is evaluated based on his scholarship and work with students. Rabbi Feldman, as a brand-new addition to the MYP program, has not yet been considered for the title. 

Impressive article and equally impressive resume. Even Ohr Saadya's bio is extremely impressive (except for the Ohr Saadya part). Ohr Saadya's bio for Rabbi Daniel Z. Feldman:

Our Rabbi

Rabbi Daniel Z. Feldman is the spiritual leader and founder of Ohr Saadya of Teaneck.

Rabbi Feldman is also an instructor of Talmud and Jewish Studies at the Stone Beit Midrash Program of Yeshiva University, and serves as the Director of Rabbinic Research at YU’s Center for the Jewish Future. He is an alumnus of Yeshivat Kerem B’Yavneh and received his ordination (Yoreh Yoreh and Yadin Yadin) from the Rabbi Isaac Elchanan Theological Seminary, where he was a fellow of the Bella and Harry Wexner Kollel Elyon.

Rabbi Feldman is the author of “The Right and The Good: Halakhah and Human Relations” (Jason Aronson, 1999; expanded edition, Yashar Books, 2005), as well as three volumes of Talmudic essays entitled Binah BaSefarim, wich have been published with the approbations of R. Avraham Schapira, R. Ovadiah Yosef, R. Natan Gestetner, R. Zalman Nechemiah Goldberg, and others.

Rabbi Feldman is the co-editor of six volumes of Talmudic essays and serves on the Va’ad HaHalakhah of the Rabbinical Council of America. He is a frequent lecturer in locations across America and abroad and has written for publications such as Tradition and Jewish Action.

Boys and Girls, lets say that loud and clear for everyone to hear: 

According to the OFFICIAL website of Ohr Saadya, Rabbi Daniel Z. Feldman is the spiritual leader and founder of Ohr Saadya of Teaneck.

As the Spiritual Leader and Founder of Torat Chesed/Toras Chesed/Etz Chaim/Ohr Saadya he is personally responsible for everything his congregation has done to the Teaneck community at large. 

• Etz Chaim of Teaneck, an Orthodox Jewish congregation at 554 Queen Anne Road, is suingthe board of adjustment.
• Griggs Avenue resident, Janet Abbot a neighbor of the congregation, said that one of the restrictions imposed by the BOA was that Etz Chaim appoint a member of its congregation to serve as liaison with the neighbors. Abbot said that to the best of her knowledge, this has not occurred. "Nobody has contacted us," she said. She noted that except for a noise complaint, "Nothing untoward has happened," since the variances were granted.
• "The board's decision was fair because it recognized that Etz Chaim has a right to have a congregation and also recognized that they created a synagogue without going through the normal processes. The board institutionalized what they said they were already doing," she (Abbot) said.
• But Rif Campeas, another neighbor, was more outspoken. Campeas said that on at least one occasion since the variances were granted, a neighbor called the police because of excessive noise emanating from the congregation. "They said they would abide by the board of adjustment decision. The town has invested time and money, but Etz Chaim is never satisfied,"Campeas said.
• In an interview, Etz Chaim President Robert Erlich and Akiva Shapiro of the law firm of Gibson Dunn in New York City, co-council in the case, emphasized that the suit is against the board of adjustment and not the neighbors. "Our relationship with the neighbors has been good and we hope that this suit doesn't affect that relationship," Erlich said.
• He (Erlich) noted that the dispute over noise involved a single incident that was resolved immediately and that the neighbor could have approached the congregation directly rather than calling the police. Erlich said that the congregation has not appointed a community liaison because it is taking the BOA's requirements as a whole and is working through them.

(From the Posting Neighborly Love)

• Trying to masquerade a family room as a shul as chronicled on 554queenanne.info 
• Torat/Toras Chesed fraud posted on Paradise Lost
• In bed with Mario Guralnik posted on Guralnik Connection
• Rabbi Feldman cultivating positive relationships with the neighbors as posted in Some Famous Bypasses

and sooooo much more. Read my blog!

As the Spiritual Leader and founder of a congregation that can do all of that, is there any question why Rabbi Daniel Z. Feldman isn't a Rosh Yeshiva at Yeshiva University and YU doesn't want him representing them? 

The Shul Who May Not Be Named

Which is Rabbi Daniel Feldman's real PPG (private prayer group)?

How many names can one place have?

• The Teaneck Shul
• The Teaneck Shtibul
• Torat Chessed
• Toras Chessed
• Etz Chaim
• Ohr Saadya
• 544 Queen Anne, Inc.
• The Shteibshul
• Another name?

They have currently decided to follow the money and go with Ohr Saadya, which means light of the help of g-d. Sounds like a Mosque, which coincidentally is what I suggested they do in my posting Surefire Way To Get Approved On Wednesday.

It was named after Yaakov Abdelhak's grandfather, for a sizable donation of money of course. Who is Yaakov Abdelhak and why does he need a shul named after his grandfather? Better yet, why did the South of Cedar need ANOTHER private prayer group? What really happened to the Mechitza Minyan/Merkaz L'Torah at the Jewish Center of Teaneck? Why did Yaakov Abdelhak need a PPG of his own and why is the PPG suing Teaneck Township? 

Next time you visit Torat Chesed/Toras Chesed/Etz Chaim/Ohr Saadya ask these questions to Rabbi Daniel Feldman, Zalman Levine, Rochelle Mandelbaum, Allan (Chanan) Cohen, Levi Goldberg, Famous Urine Cake King, Robert Ehrlich or even Yaakov Abdelhak himself. I'm sure not only will you be fascinated by their "non" answers, but you will find them encouraging you to pray elsewhere.

Guest Posting: An Open Letter to the RCBC

To the Rabbis of the RCBC:

For decades the Jewish community has lived in peace and tranquility with its non-Jewish neighbors in Teaneck. Jews serve the residents of Teaneck on the Town Council and many of its committees. We benefit from over two dozen kosher restaurants under your capable supervision. We are able to walk to many shuls on Shabbat within not one but two eruvim. We have a magnificent new mikvah. We have access to the best halachic minds on this side of the George Washington Bridge.

We also live in a town that is witnessing a chilul hashem of epic proportions. For years, Congregation Etz Chaim has been working surreptitiously to build a shul without going through the proper channels that ALL other shuls in Teaneck have followed. Their leaders have been at the center of controversy since day one of their founding and even before through acts that bordered - and possibly crossed the line - on outright fraud.

After Etz Chaim finally went through the correct process under pressure from neighbors to “do the right thing” and publicly stated that they would abide by the ruling of the Board of Adjustment they got the variance they applied for and then turned on the very Board that granted exactly what Etz Chaim had requested by suing them.

Etz Chaim claims that their suit is against the Board of Adjustment and not the neighbors but their suit IS against every single resident of Teaneck. The ramifications of suing the Board of Adjustment may very well negatively affect the relationship the Jews of Teaneck have with our non-Jewish neighbors for many years.

If Etz Chaim’s lawsuit had any merit, which it does not, it still would not be advisable to sue the Township for what they want. Had Etz Chaim followed the procedures for getting permission to create a shul everyone’s lives would have been very different today. The restrictions placed on Etz Chaim could have been appealed through the regular procedures in place and perhaps the Board of Adjustment would have decided that maybe some of the restrictions could be altered. But instead, Etz Chaim, “guns a blazing”, go on the offensive and attack the Board of Adjustment. The next shul in town, a new one looking to open its doors or an old one looking to expand, is going to have to apply for variances and follow the prescribed procedures but run the risk of being denied just because of the precedent Etz Chaim has set of how shuls and Orthodox Jews behave. The Board of Adjustment may reject the application because they know that the shul will do whatever they want anyway, after all Etz Chaim did.

The ends really never justify the means. Etz Chaim has tarnished the relationship between the Jews and non-Jews of Teaneck and has caused irreparable damage through a heinous chillul hashem. It is now up to the Rabbis of the RCBC to stand up, from the pulpit or through their pens, and actively and forcefully demand that Etz Chaim stop this chillul hashem immediately. It is time for the Rabbis of the RCBC to call on their member, Rabbi Daniel Feldman, to stop the chillul hashem that will have a real impact on their shuls and the continued growth of the Orthodox community in Teaneck for many years in the future. It is time for our Rabbinic leaders to lead and bring an end to the hurtful actions of one of its member shuls.

Sincerely,

Concerned Orthodox Jews of Teaneck