August 17, 2012 is Etz Chaim/Ohr Saadya's next court date VS the Teaneck BOA. What do you think will occur on August 17th? What will Etz Chaim/Ohr Saadya do?

Showing posts with label 554 Queen Anne Rd. Show all posts
Showing posts with label 554 Queen Anne Rd. Show all posts

Sunday, August 5, 2012

Challenge Rescinded

Posting Update 8/5/12 10:00pm:

The imposter's comment magically disappeared from Teaneck Patch, but the memory lives on. As does my comment with links to this blog :-) I should thank the imported for increasing the traffic to this blog, but I don't thank charlatans.

 -------------------------------------------------------

An Etz Chaim member, the same one with all the pro Etz Chaim comments on here has posted a comment on the Patch using MY NAME. This was his comment:

shluffenheimer Macdougal

If you check my website Macdougal Musings, you will see that I have issued a challenge to Rabbi Feldman and his Congregation Ohr Saadya. Although I think the Lawsuit against the Teaneck Board of Adjustment is wrong, I have done some self reflection since posting that challenge. I have come to realize that by creating this blog I have continually defamed Rabbi Feldman along with Robert Erlich and the rest of his congregation. I have Actually acted like a complete Jerk. My actions have been dispicable, reprehensible and morally wrong. I own a deep apology to Rabbi Feldman for my absolutely childish and inexcusable conduct. I have also defamed people of Scottish decent for using the name Macdougal. Please consider dropping your lawsuit for it is wrong and bad for the town. However, two wrongs do not make a right and I have been an absolute jerk and am unworthy of being a part of this Community, please forgive my inexcusable actions and continuous infantile behavior. I hope that your congregation grows to be a great success.


I never posted this nor will I ever post a comment such as this one. I have nothing to apologize for rentlessly pursuing the truth about the fraudulent actions of the synagogue founded and spiritually lead by Rabbi Daniel Z. Feldman, Robert Erlich - President and defended by Akiva Shapiro.


My response:

This is the REAL Shluffenheimer MacDougal, registered member of Teaneck Patch. Not the imposter posting in my name.

A Comment from the REAL Shluffenheimer MacDougal:

Due to the comment above this one from Saturday night August 4th at 10:43pm, pretending to be me, I am rescinding my Challenge to Etz Chaim as seen on http://macdmusings.blogspot.com/2012/08/the-macdougal-challenge.html and the blog isn't going anywhere.

The commentor above this comment is a charlatan and a sham. A coward posting in my name. Typical Etz Chaim/Ohr Saadya Identity theft fraud. Anyone who has read my blog knows that my english, grammar, diction and style does not match the faker above.

I will never and have never ever apologized for anything in my blog, even within the confines of my challenge. What Etz Chaim/Ohr Saadya and Rabbi Daniel Z. Feldman is doing is wrong and harmful to the entire Jewish community of Teaneck.

It is time for the Jews of Teaneck to say something and speak out to the leadership of Etz Chaim/Ohr Saadya. 
http://macdmusings.blogspot.com/2012/07/see-something-say-something.html

Shluffenheimer



Friday, August 3, 2012

The MacDougal Challenge


There were the 
Rock N' Roller cola wars 
of the 1980's
Coke Vs. Pepsi 
a classic battle fought 
in the 7-11s around the country 
on a daily basis.




There was the Thrilla in Manilla
Smoking Joe Frazier VS. Muhammad Ali




There was England VS. the Scots
Our fight for freedom




Budweiser VS. Bud Light
The fight for your buzz




But those battles are nothing 
compared to the upcoming battle 
on August 17, 2012!



554 Queen Anne Rd. DBA
Etz Chaim/Ohr Saadya 

VS. 

Teaneck Board of Adjustment





In the spirit of Shabbat Nachamu,
a nice comforting Weekend
usually filled with a nice big 
Etz Chaim L'Chaim
at 554 Queen Anne Rd,
I am challenging
Etz Chaim/Ohr Saadya
with
The MacDougal Challenge.




The challenge is as follows
I will NOT post anything new on the blog
about Etz Chaim/Ohr Saadya
from
Friday August 3, 2012
until 
Thursday August 16, 2012
at 11:59pm.

DURING THIS TIME

554 Queen Anne Rd DBA: 
Torat Chesed/ Toras Chesed/ 
Etz Chaim/ Ohr Saadya
must drop their lawsuit against the BOA 
and the entire township of Teaneck
(Not ask for a continuance, settle, postpone or delay - They must DROP the lawsuit)
and apply for everything they want
through normal accepted channels.

IF Ohr Saadya completes the challenge successfully
and drops the lawsuit,
I will take the blog offline
and it will stay offline
until they try to merge 
576 Queen Anne Rd
with 544 Queen Anne Rd.
Then I come back online.



President Robert Erlich 
and 
Founder & Spiritual Leader
Rabbi Daniel Z. Feldman:





The clock is ticking!


Monday, July 30, 2012

See Something Say Something

Countries around the world have ways to report activities or packages that one might even just suspect of being harmful and if you know it is harmful, it must definitely be reported.

In England you can see signs like this one



In Israel you can see scenes like these


Even in America you can see signs like this one in Washington, DC



At a nuclear facilities there are signs like this



And in NYC, after 9/11 you can see signs like this



Everywhere in the world, parents tell their children to watch out for strangers and suspicious activities. Adults report all suspicious and criminal activities to the authorities.



Unless you are an ORTHODOX Jews and the impropriety involves other Jews or Synagogues. Look at the news today and read about all of the deeds that were hidden for years and communities falling apart because nothing was said. Even their Rabbis, their spiritual leaders, preached for silence.



This blog is asking for Teaneck residents, Jew and Non-Jew, to stand up to Etz Chaim. Say something to Rabbi Feldman and the RCBC about the Torat/Toras fraud, the filing for the family room, nasty treatment of the neighbors (Jew and Non-Jew alike) and frivilous lawsuit against Teaneck taxpayers.

Rabbi Feldman is being PAID for his silence

The friends of Etz Chaim/Ohr Saadya will never admit wrongdoing. Be brave and be strong and tell your friends that they need to drop the lawsuit and approach the BOA through proper channels like every other synagogue in Teaneck.



It time to SEE SOMETHING SAY SOMETHING in Teaneck. ITs time for Jews not to be silent at injustices, but vocal to their leaders. Make Etz Chaim/Ohr Saadya follow the same rules as every other synagogue, church, mosque and non profit business in Teaneck.

Just because a Rabbi is cool and learned and is a man of the cloth, doesn't make him infallible.






Friday, July 27, 2012

New Beginnings

A special Tisha B'Av Drusha from my brother
Rabbi Zitzinheimer MacDougal on the laws of Tisha B' Av

Rabbeisai (Holy Rabbis) Tesha Bav is a special time where all the yiddishe kinder (Jewish people) take the time to actually sit during a weekday. No running, jumping, hopping, skipping, rolling or dancing for Hashem's holy children. In a technically advanced age this is a big deal for anyone not just all the yiddishe kinder. Tomorrow night is a very holy night for sitting and listening to Eicha the holy book that is read on Tesha Bav.

Not only must we sit but we must sit on the floor or on small stools or technologically advanced mini beach chairs. The beach is assur (not permissible) to go to and stare at the scantily clad women without schvim kleids, the chairs are ok to use in Shul, unless of course there is a scantily clad woman on the chair. That is Assur of the highest degree, but the nekeivas (women) are nice to look at and really helps the concentration. 

One may not wear leather shoes because its super comfortable and a sign of being rich when we are supposed to be like a poor person mourning and feeling sad. Rabbosai you may wear the Tretorn Skymra SL Lace-Up Canvas Sneaker because it is made of canvas not leather. You can perform a huge hiddur mitzveh (enhancement) for Tesha Bav and buy it on amazon for $750.

Drinking and eating is not permitted on the holy tzoim (fast) yum tuv (holiday) of Tesha Bav unless you are suffering from pavlovian urges and really get hungry for a delectable hot kiddush and mashke when you drive by or get to shul. I posskin that you follow the Hydra Rav and use vitamin suppositories to nourish to body like a hydra.

You may not wash your hantelach (hands) past your knuckles, but roiv (most) people don't seem to wash them  so this halucheh (law) is one you don't have to remember anyway.

For the best Tesha Bav experience, I recommend a Shul with a women's section, with lots of mashke (booze) and loose moral standards with fraud and gambling, a Ninve (Non Jewish city that Jonah got to repent after the whale vomited him up) if you will like the one at the residence of the brilliant Bekiyus (proficiency) of the Rav of YU at 554 Queen Anne Rd.

But I digress. I would like to share something I read on Tesha Bav that is fitting for our times and Shluffenheimer's message to the sefardim (spanish/porteguese/middle eastern Jews) at Ohr Saadya. It is from the ou.org and it has shaychis (appropriateness) to the matzav (situation) in Teaneck with Ohr Saadya today.

The prophet Jeremiah spent years warning his people that they repent and stop insisting that the Temple would protect them. To his chagrin, the Jews honored the Temple more in spectacle than in spirit.

But, the Jews ignored him, even imprisoned him, and to his unbearable agony, he was proven right. The Temple was destroyed, the people ravaged, the nation dispersed and he was the witness.

The book of Eichah is timeless. Although it was composed in the wake of the end of the first Temple era, the Sages of the Midrash find it full of allusions to the destruction of the second Temple, over 500 years later. This is not at all an anachronism, because Jewish history is a continuum. Just as we live by the torah that was given over 33 centuries ago, so we are molded by the experiences of our forbears and the historical epochs they created.

Jeremiah weeps and we weep with him, because – if we are thoughtful and perceptive – we can see all of Jewish history in the dirges of Eichah. This is the challenge of Tisha B’av. Can we realize that this is not merely a day of tears, but of challenge and hope?
The book of Eichah calls Tisha B’av "a day of Jewish rendezvous with G-d" and we don’t recite Tachanun because it has elements of a festival.

Rendezvous with G-d? Festival? On a day of destruction and suffering? Yes, because Tisha B’av proves that G-d is not indifferent to Jewish conduct. We matter to him. And since we do, we know that He awaits our repentance and that there will be a third Temple, an eternal one.

The Sages say that the Messiah will be born on Tisha B’av. Let us read Eichah with the prayerful hope that he has already been born and that this day next year will be a day of joy.
\
OY! Alla Da Yiddisher Kinder should know that Shluffenheimer is like the prophet Jeremiah in that he weeps and cries and lives through the scorn and deridation of the Jewish people of Etz Chaim and Ohr Saadya as they ignore his lessons and pleas for repentance for their actions that affect all the yiddishe kinder. 


Hashem watches and judges the actions of am Yisroel (the Jewish people) and the actions of these Ohr Saadya and Robert Erlich and Rabbi Daniel Z. Feldman and Zalman Levine and Akiva Shapiro and Rachelle Mandelbaum are causing negativity towards Jews and a huge chillul (embarrassment towards) Hashem and towards the yiddishe kinder of Teaneck. 


Rabbi Feldman's disciples who comment on this holy blog with their foul language embody all the negative traits of the Ninve at 554 Queen Anne Rd. 


Rabbosai there is hope in these troubled times.


I use the heilige (holy) term Ninve because just like the inhabitants of Ninve repented for their evil ways there is hope for the future of all the yiddishe kinder and the sefardim at Ohr Saadya that they will repent and return to the fold of the tzibbur (the community) of Teaneck.

As we say in Eicha:
Hashivenu Hashem Eilecha VenaShuva - Chadesh Yameinu KeKedem
Bring us back to you Hashem, and we shall return, renew our days as of old

Drop the lawsuit heilige neshama (holy soul) Rabbi Daniel Z. Feldman, Robert Erlich and Akiva Shapiro and approach the Board of Adjustment with love and respect and don't forget 
אנחנו חייבים לבצע את חוקי המדינה בה אנו נמצאים.


While we are in golus (exile) we must follow the laws of the country we are in and Ohr Saadya should file for everything they want for their family room in the BOA of Teaneck, the way that Hashem wants them to.




Have a good shabbos and a meaningful fast,


Rabbi Zitzinheimer MacDougal


Friday, July 20, 2012

Classic Musings #1: Paradise Lost

The Classic Musings series was created to repost older musings that are relevant today. Its especially helpful for those who have not been following the blog from the beginning.

A history lesson that was originally posted March 18, 2010. Everything you ever wanted to know about the origin of Ohr Saadya/Etz Chaim/ToraS Chesed/Torat Chesed is in this posting.



Once upon a time, Rabbi Daniel Feldman and his minyan were victims of slavery in the bondage of the Jewish Center of Teaneck. Rabbi Feldman couldn't handle the edicts of the spiritual ruler of the JCT, Pharoh Zierler. His 3Cs were mightier than 10 plagues and so Rabbi Feldman wrote a letter severing the relationship of the Jewish Center and the Orthodox members of his minyan. The letter was read at a Board Meeting and in doing so, he sacrificed the goodwill that was left between the Board of the Jewish Center and the Mechitza Minyan members of Merkaz L'Torah that would have stayed behind. He led his congregants out of the bondage of slavery in the Jewish Center of Teaneck and to the promised land of self determination. Pharoh Zierler did not chase after the Center members that left. Que Sera Sera. Pharoh Zierler had his own plans for the future of Orthodoxy at the Jewish Center of Teaneck.

Rabbi Feldman, and his group of Orthodox that left the Center with him, wandered from house to house in the wilderness until they set up temporary camp in CareOne. There were a few weeks of calm and stability. Rabbi Feldman set up a Board that he was to lean on for guidance and advice, but they were not taken seriously. His advisors, who guided Rabbi Daniel Feldman to remove his minyan from the Jewish Center, were still in charge and a rift began to form. The Original Mechitza Minyan members who trailblazed the way for the Orthodox community to feel comfortable at the Jewish Center of Teaneck were quickly relegated to the background and the amazing group of people that came together in such a short period of time moved to the forefront.

The group was named Torat Chesed, Torah of Kindness, and were incorporated, in May 2007, using the names of Original Mechitza Minyan members who did not approve the usage of their names on the documents of incorporation. There was talk of the group merging with The Teaneck Shul, a prayer group located near Arzei Darom, a prayer group that was allegedly begun to help their friend with his courtcase. There was talk of getting Rabbi Feldman paid, buying a house on Chadwick, being a satellite for the Teaneck Mikvah and other issues to distract the Original Mechitza Minyan members. Very soon there were activities attempting to get the two groups, the Teaneck Shul and Torat Chesed, to get to know each other, to possibly merge.

Finally, everything came to a head when Rabbi Daniel Feldman took a job with the Teaneck Shul, complete with salary and 554 Queen Anne Rd, and left the Original Mechitzah Minyan members in the wilderness of CareOne. All of his new friends left with him. To add insult to injury, he designated CareOne as a sattelite minyan for his Congregants to pray there on Sundays and Legal Holidays. His new Congregation incorporated in September 2007 as 554 Queen Anne, Inc. DBA: Etz Chaim of Teaneck.

While all of this was going on, from May to September 2007, Torat Chesed collected donations and dues for membership. Checks were being made to Torat Chesed and being cashed in the Torat Chesed bank account. In or about July, there was a change of address where donations and dues were to be sent and there was a request for checks to be made out to ToraS Chesed instead of ToraT Chesed. Monies that were earmarked checks written out for ToraT Chesed, were being deposited in a ToraS Chesed bank account. What was the need for a second bank account? Inquiries were made as to why there was a change and they were greated with a flippant attitude. Some people were told that some people say Tora"t" and some say Tora"s". Its just a matter of what pronunciation you were brought up with. Some inquiries were met with extreme venom.

There was to be no land of Milk and Honey, no giant grapes or land for the hapless Orthodox people that didn't follow Rabbi Feldman to the Promised Land, to the land of strong Cedar trees in the South, on the Path of Peace near the House of Aaron. Rabbi Feldman did what was best for himself and his family, in the short term, while harming his reputation and shirking his duties as the leader of all of his people. He tried to keep the peace by silencing the voices opposed to the merger and abandoning them in CareOne.

Those that were left behind were also defrauded by Rabbi Feldman's Minyan, 554 Queen Anne Rd, Inc DBA: Etz Chaim of Teaneck. It is unclear if Rabbi Feldman was personally involved with any of the shady dealings of his minyan's and now synagogue's leadership and Management Team.

ToraS Chesed is a corporation created in early July 2007 by the same person who incorporated ToraT Chesed. The names listed on the Documents of Incorporation of ToraS Chesed are same as 554 Queen Anne, Inc. From early July 2007-September ToraT Chesed, Inc. and ToraS Chesed, Inc. existed to service the same exact minyan.

The existence of ToraS Chesed, Inc. was kept secret from the Original Mechitza Minyan members. The ToraT Chesed checks were being deposited in the ToraS Chesed corporate bank account. ToraT Chesed's bank account's passbook began to collect dust from non-use.

Donors and members who wrote checks to ToraT were asked to sign a release absolving ToraS Chesed of any liability. Liability? What was/is 554 Queen Anne,Inc. DBA: Etz Chaim of Teaneck afraid of? ToraT Chesed and ToraS Chesed monies were one and the same! Right? ToraT Chesed already existed to represent Rabbi Daniel Feldman and all of his Congregants praying in CareOne. What was/is ToraS Chesed, Inc. and who did/does it represent? What is it's purpose?

ToraS Chesed, Inc. was created to collect money for Etz Chaim's future at 554 Queen Anne Rd. They knew that the ToraT Chesed members not following Rabbi Feldman to Etz Chaim would stop paying dues and donating money once they closed on 554 Queen Anne Rd. Its been alleged that they closed on 554 as ToraS Chesed, Inc. They tried to cover themselves by trying to get the ToraT Chesed donors and dues payers to sign a waiver absolving ToraS Chesed, Inc.of any liability and that they will not take any legal action against ToraS Chesed, Inc. After a ton of pressure, ToraS Chesed, Inc. became the Etz Chaim of Teaneck that we know and love.

Etz Chaim wants the Board of Adjustments to forget their history and their shady past. But as the BOA and the neighbors found out very quickly The Song Remains The Same.

It is upon us, this time of year, to remember and retell all that has befallen our old dear friends of the, now defunct, Mechitza Minyan. Please come home to the Jewish Center of Teaneck, your home until Moshiach comes.

Friday, July 13, 2012

Halakha > Secular Courts

Toras Chesed/Etz Chaim/Ohr Saadya (TCECOS)
will claim that they postponed their case
because of the 3 weeks
and Rabbi Daniel Feldman said that
Jews shouldn't do anything dangerous
during the 3 weeks
and especially
 during the nine days.

Instead, the case will be tried around
Rosh Hashana/Yom Kippur,
because they are hoping that
their loss against Teaneck
will be an atonement for everything they have done wrong
and Hashem will judge them favorably.

Either way, Robert "Teflon" Erlich



Sooner or later its gonna hit that fan!





Tuesday, July 10, 2012

Six Degrees of the Kotel Minyan

How does one man get so much power?

Robert Erlich is the President of

Ohr Saadya

Which was known as

Etz Chaim

Which was known as

Torat/s Chesed

Which was known as

Merkaz L'Torah

Which was known as

Mechitza Minyan

Which was originally advertised as

The Kotel Minyan


SIX DEGREES BABY!

Besides the obvious connection between all of them, Rabbi Daniel Z. Feldman (Spiritual Leader and Founder of a Minyan that already existed), Robert "Teflon Duressed" Erlich is the other tie that binds and Allan Chanan Cohen and Elliot Frome Las Vegas.


MacD, you ask, how do you know?

http://www.jstandard.com/index.php/content/item/2677/ 

Two shuls too many? 
 Jane Calem Rosen • Local Published: 28 June 2007

 In April, the board of directors of one Orthodox congregation in Teaneck appealed to the Rabbinical Council of Bergen County, the association of local Orthodox rabbis, asking it to prevent the establishment of another Orthodox congregation nearby. According to the complaint, the new congregation "would inevitably (intentionally or unintentionally) compete" for members. The RCBC rejected the appeal several days later, The Jewish Standard learned this week.
Representatives of both congregations — the president and a founding member of Cong. Arzei Darom, Shabsi Polinsky, and the spiritual leader of the relatively new minyan, Rabbi Daniel Feldman — told the Standard that they are working to resolve any differences and accommodate the best interests of the community. Attempts to reach Rabbi Aharon Ciment of Arzei Darom were unsuccessful.
Ciment was retained as the first spiritual leader of Arzei Darom in '004, and according to the letter to the RCBC, last year signed a new three-year contract through '009. The modern Orthodox unaffiliated congregation was established in '001, an outgrowth of a long-standing minyan in the South Cedar section of Teaneck that grew with an influx of Orthodox families.
Feldman, who said he reached out to Arzei Darom, as noted in the Arzei Darom letter to the RCBC, is leading the minyan, now called Torat Chesed, at CareOne Rehabilitation Center on Teaneck Road, five blocks south of Cedar Lane and approximately a 10-minute walk from Arzei Darom, which is preparing a new facility at 7'5 Queen Anne Road for its 80 member-families.
"I wanted to make sure that all aspects of the community are properly accommodated, to make sure that everyone's needs are addressed," he said, adding, "We are continuing to investigate all possibilities to make sure all parts of the community are served happily."
Although CareOne does not present a long-term solution to Torat Chesed's needs — it is too small and inconveniently located for many of the shul's members — for "the time being, we are having a wonderful experience and we are extremely grateful for the opportunity to be there," Feldman said.
Polinsky said he believes that the leadership of Arzei Darom and Feldman are "close to a resolution," but declined to reveal the content of their conversations or speculate on where Torat Chesed might eventually relocate to avoid a geographic conflict. "If everybody works together, I'm sure people can all find a comfortable place to worship that meets their family's needs and for both of our congregations to grow and to flourish among the many wonderful synagogues in Teaneck," he said, insisting, "This is not an ongoing issue."
A copy of the appeal, bearing the Arzei Darom letterhead and dated April '3, '007, arrived at the Standard office on Monday in an envelope without a return address. The envelope was postmarked 11 p.m., June '3, '007.
Included with the four-page document, which indicated it had originally been hand-delivered to the RCBC office in Englewood, was a copy of the RCBC's reply, dated April '6, '007, from the organization's president, Rabbi Steven Pruzansky. Pruzansky, who did not return telephone calls from the Standard, is due to step down from the post at the end of the month. Copies of the appeal had also been sent to Rabbis Yaakov Neuburger, spiritual leader of Cong. Beth Abraham in Bergenfield, and Laurence Rothwachs, of Cong. Beth Aaron in Teaneck. Neither returned calls seeking comment.
In its letter, Arzei Darom's board requested and urged "the RCBC to protect Arzei Darom and to prevent the establishment — even for a purported "trial period" — of a new, competing congregation in the vicinity of Arzei," citing a teshuva by the late Orthodox scholar Rabbi Moshe Feinstein detailing the prohibitions of hasagat gvul. The halachic issue, which prohibits unfair competition in business, rests on a talmudic argument against encroachment on a neighbor's property that may threaten the neighbor's livelihood. It is based on a Torah commandment against moving the boundary marker of your neighbor (Deuteronomy 19).
In the Arzei Darom letter, the board alleged that Feldman's minyan had attempted to combine forces with another, informal minyan meeting in the neighborhood south of Cedar Lane, composed predominantly of former members of Arzei Darom. Feldman's minyan, which consists of between 50 and 100 Shabbat regulars, had, several weeks earlier, left its home at the Jewish Center of Teaneck, where it had been davening for several years, after JCT's spiritual leader, Rabbi Lawrence Zierler, objected to the continuation of a mechitza minyan in the building led by another rabbi, according to various sources.
This week, Polinsky described Arzei Darom's appeal to the RCBC as a search for advice and guidance, not an effort to have the RCBC shut down Feldman's minyan in the neighborhood. "We're working amicably and privately with Rabbi Feldman, as the RCBC directed us to do," he said.
Polinsky said he had no information about the informal minyan. Feldman stressed that Torat Chesed had no relationship with the informal minyan.
The RCBC noted in its letter to Arzei Darom, that Feinstein's teshuva applied to a "privately-owned shul (owned and operated by the rabbi in question)" and was not relevant in a communal context.
"We wish to reiterate our long-standing policy that encourages the development of shuls throughout our community. Such a policy has historically fostered the growth of the Bergen County Jewish community and contributed greatly to its success and prosperity," the letter from Pruzansky stated.
"Although every situation is different," observed Rabbi Shmuel Goldin, a past president of the RCBC and spiritual leader of Cong. Ahavath Torah in Englewood, "the general principle when it comes to opening congregations is that there is no such thing as hasagat gvul. It is not our position to discourage shuls from opening, although," Goldin conceded, "in general it is best to maximize geographic boundaries" in the interest of avoiding disputes and expanding the community.
Still, he said, "there could be good reasons for opening synagogues within a short distance of each other."
A number of years ago, congregants from Ahavath Torah broke off to establish East Hill Synagogue, a move Goldin said he supported to accommodate the needs of those who lived "a distance away from us."
Regarding Arzei Darom's petition to the RCBC, Goldin, who noted he was not familiar with the specifics of this case, said, "Everyone in a synagogue has the right to question whether the opening [of another shul nearby] is wise and to have a discussion about whether there will be more dispute [as a result] or amity and the expansion of the community."


Monday, July 2, 2012

Call The Waaaambulance

Jewish Standard - June 29, 2012

The conflict seemed to have concluded in September 2010, when the synagogue received the zoning variances necessary to operate as a synagogue in exchange for stipulations including a restriction on weekday services and the length of Shabbat kiddushes.
But the synagogue turned around and filed suit against the town, saying that the restrictions were null because it agreed to them under duress, and because they violated the federal Religious Land Use and Institutionalized Persons Act, which restricts local laws that place a “substantial burden” on religious practice.
Unless the case is settled before trial, a jury will be asked to decide questions set out by Judge Alexander H. Carver III in his ruling earlier this month. 
They include: 
1- What restrictions did the congregation agree to? 
2 - Were the restrictions agreed to under duress and therefore invalid? 
3 - Are the conditions more severe than those placed on other non-profit institutions operating in residential neighborhoods? 
4 - And are those restrictions legal under the federal law?
_____________________________________________________________
Great questions! 
What did they agree to? Under Duress? Severe Conditions? Legal?
Instead of speculating, I will use Etz Chaim's own words.

From the aftermath of the BOA approving Etz Chaim, here is a compilation of Etz Chaim's lawyer Ed Trawinski's quotes, ”coerced” President Robert Erlich's quotes, and founder and spiritual leader Rabbi Daniel Feldman's quotes.

Suburbanite from August 19,2010
On at least one occasion during the hearings, Edward Trawinski, attorney for Etz Chaim, threatened to sue the township for discrimination.

Etz Chaim President Robert Erlich wrote in an e-mail that the community liaison position is not unique to this application, but that the BOA has required such a position for similar applications.
"We are pleased with the approval and we will comply with all conditions imposed," Erlich wrote.


Bergen County Jewish newspaper (not the secular papers)
The Jewish Standard from August 20, 2010 the week after the BOA approval:
The board, based upon testimony, came to the correct legal decision,” said Ed Trawinski, the lawyer who represented Etz Chaim through the proceedings. “And the board balanced the exercise of freedom of religion with the effort to minimize the impact on a residential neighborhood.”


A property tax deduction may be in Etz Chaim’s future, but the organization will have to consult a tax attorney now that a portion of the property has been designated a house of worship, Trawinski said.


That was an unintended consequence because we were always happy with our status as a prayer group,” said Robert Erlich, the group’s president. “Obviously if there’s a tax benefit, as a congregation we’d be foolish not to take it.”


“I am gratified by the decision,” Feldman wrote in an e-mail to The Jewish Standard. “I don’t know all the details of the stipulations, but we will abide by them as we have always complied with all instructions of the township.”


From an organizational standpoint, nothing has changed,” Erlich said. “Once we get out certificate of occupancy, instead of operating as a prayer group, we will operate as a house of worship.


My hope is Etz Chaim and the residents will move forward and put this behind them,” Trawinski said.



From Bergen Record - October 17, 2010
"We are hoping to have a more peaceful future," Feldman said Friday.

"It's quite a relief," said Robert Ehrlich, the president of the group. "From our perspective, this was never a fight worth fighting. We want to move on. To the extent that the neighbors have comments on things we can do to make their lives less disruptive, we're willing to do that."


January 2011, 5 months later:


Teaneck Patch - June 20, 2012
“As we have said from the very beginning, the intrusive, oppressive and unequal restrictions imposed by the Teaneck Board of Adjustment on Etz Chaim as a house of worship strike at this nation’s most cherished freedoms and cannot be justified,” the group’s attorney Akiva Shapiro, of New York-based Gibson Dunn, said in an e-mail. “We are confident that a jury will agree when this case goes to trial, as the Court’s summary judgment opinion indicated it would.”


No Akiva, that's not what was said from the beginning. 
This is what was said:


The board, based upon testimony, came to the correct legal decision,” said Ed Trawinski, the lawyer who represented Etz Chaim through the proceedings. “And the board balanced the exercise of freedom of religion with the effort to minimize the impact on a residential neighborhood.”





Tuesday, June 19, 2012

But No Cigar




So much happens when you spend time away from the news and current events. Some news stories fall through the cracks and I like to catch them and bring them to your attention.

In my blog posting Why You Rabbi? I covered the theory why Rabbi Daniel Feldman was distancing himself from being associated with Congregation Etz Chaim when he wore his "YU" hat. A lot has changed since then. Rabbi Daniel Feldman has embraced his connection to Etz Chaim, stating on his Linkedin profile that he is a maggid shiur at YU and the Rabbi of Etz Chaim since September 2007.

The contract on the house wasn't signed until October 30, 2007 and while they were still in CareOne the group was still called ToraT/S Chesed. Seems Rabbi Daniel Feldman started working for Etz Chaim before the big move and all the Mechitza Minyan oldtimers were told that the move to the new house was a done deal. They didn't know that 554 Queen Anne Rd, Inc. was incorporated on September 19, 2007. Rabbi Feldman was hired in September for a shul that wasn't available to be moved into until November. I'm not shocked. It makes perfect sense. In September 2007, Rabbi Daniel Feldman was the Rabbi of Torat Chesed, Toras Chesed and Etz Chaim. That's a killer resume right there and if you add in Yeshiva University its super mighty impressive.

But is it impressive enough to be a Rosh Yeshiva at YU?
Anyone and I mean ANYONE who has talked to one of Rabbi Daniel Z. Feldman's congregants over the years has heard "He's the next Rosh Yeshiva at YU." Really? Is he?!?!

Leave it to the Commentator, YU's newspaper, to dig deep and find out why is Rabbi Feldman NOT a Rosh Yeshiva.
 

New (Old) Rebbeim and the Missing Rosh Yeshiva

By SHMUEL LAMM


Rabbi Feldman is also an instructor of Talmud and Jewish Studies at the Stone Beit Midrash Program of Yeshiva University, and serves as the Director of Rabbinic Research at YU’s Center for the Jewish Future. He is an alumnus of Yeshivat Kerem B’Yavneh and received his ordination (Yoreh Yoreh and Yadin Yadin) from the Rabbi Isaac Elchanan Theological Seminary, where he was a fellow of the Bella and Harry Wexner Kollel Elyon.
Rabbi Feldman is the author of “The Right and The Good: Halakhah and Human Relations” (Jason Aronson, 1999; expanded edition, Yashar Books, 2005), as well as three volumes of Talmudic essays entitled Binah BaSefarim, wich have been published with the approbations of R. Avraham Schapira, R. Ovadiah Yosef, R. Natan Gestetner, R. Zalman Nechemiah Goldberg, and others.
Rabbi Feldman is the co-editor of six volumes of Talmudic essays and serves on the Va’ad HaHalakhah of the Rabbinical Council of America. He is a frequent lecturer in locations across America and abroad and has written for publications such as Tradition and Jewish Action.




Boys and Girls, lets say that loud and clear for everyone to hear: 
According to the OFFICIAL website of Ohr Saadya, Rabbi Daniel Z. Feldman is the spiritual leader and founder of Ohr Saadya of Teaneck.

As the Spiritual Leader and Founder of Torat Chesed/Toras Chesed/Etz Chaim/Ohr Saadya he is personally responsible for everything his congregation has done to the Teaneck community at large. 
  • Etz Chaim of Teaneck, an Orthodox Jewish congregation at 554 Queen Anne Road, is suingthe board of adjustment.
  • Griggs Avenue resident, Janet Abbot a neighbor of the congregation, said that one of the restrictions imposed by the BOA was that Etz Chaim appoint a member of its congregation to serve as liaison with the neighbors. Abbot said that to the best of her knowledge, this has not occurred. "Nobody has contacted us," she said. She noted that except for a noise complaint, "Nothing untoward has happened," since the variances were granted.
  • "The board's decision was fair because it recognized that Etz Chaim has a right to have a congregation and also recognized that they created a synagogue without going through the normal processes. The board institutionalized what they said they were already doing," she (Abbot) said.
  • But Rif Campeas, another neighbor, was more outspoken. Campeas said that on at least one occasion since the variances were granted, a neighbor called the police because of excessive noise emanating from the congregation. "They said they would abide by the board of adjustment decision. The town has invested time and money, but Etz Chaim is never satisfied,"Campeas said.
  • In an interview, Etz Chaim President Robert Erlich and Akiva Shapiro of the law firm of Gibson Dunn in New York City, co-council in the case, emphasized that the suit is against the board of adjustment and not the neighbors. "Our relationship with the neighbors has been good and we hope that this suit doesn't affect that relationship," Erlich said.
  • He (Erlich) noted that the dispute over noise involved a single incident that was resolved immediately and that the neighbor could have approached the congregation directly rather than calling the policeErlich said that the congregation has not appointed a community liaison because it is taking the BOA's requirements as a whole and is working through them.


and sooooo much more. Read my blog!






As the Spiritual Leader and founder of a congregation that can do all of that, is there any question why Rabbi Daniel Z. Feldman isn't a Rosh Yeshiva at Yeshiva University and YU doesn't want him representing them?